1899. 




LIBRARY OF CONGRESS. 



Chap.. _.:... Copyright No. 

Shelf]]£il?.i2,U 

M-^. 

UNITED STATES OF AMERICA. 



THE SAVIOUR'S BIBLE, 



A DIVINE REVELATION. 



BY PHILIP A. MARQUAM. 




Marquam, Oregon, 
A. D 1899. 

L- 



38768 

Entered according to Act of Congress, 1899, by 

PHILIP A. MARQUAM, 

In the Office of the Librarian of Congress, Washington, D. C. 








All lawful rights reserved to make any necessary changes 
or correct any mistakes made by the printer or otherwise, or 
to add to or take from until the work is completed. 



SINGLE COPY $100 






Period First. 



The Existence and Nature of God and the Creation of the Planetary System 
During a Period of About One and One-Third Million Years, Beginning at 
the Creation of the Universe and Ending at the Creation of Mankind on the 
Earth. 



1. God is a fluid substance and has life and intelligence. 
Its existence is eternal and without cause. It is the supreme 
power, Before any universe was foirmed. It was the only 
substance, power and intelligence that did exist, and It inhab- 
ited all space. It has power of thought, management and 
power to move and control Its substance. It has power to 
control the mind of mankind and reveal facts that have exist- 
ed or taken place prior to mankind's existence, and some 
things that will take place in the future. It created the uni- 
verse. 

2. God created the planets by collecting a portion of Its 
substance in body forms and forced, or caused, the center of 
the bodies to revolve or. turn around at a rapid rate, which 
naturally created friction, electricity and heat. The heat 
melted the substance of the bodies into a lava form the out- 
side surroundings of the bodies was much cooler than the 
bodies, which, in course of time, caused the outside of the 
bodies to become solid and harden. The outside of the 
bodies, becoming solid, confined the heat on the inside to an 
extent that it caused the heat to explode and in places forced 
its way through the solid portion of the bodies. The heat in 
the bodies continued to explode and in places forced lava 
through the outside shell of the bodies in large quantities. A 
vapor that naturally passed off from the heat of the explo- 
sions, in course of time changed into a water and an atmos- 
phere. The water covered, or extended, around the entire 
1)odies, which petrified the outside of the bodies. The water 



PERIOD FIRST. 



gradually became less by evaporation from the heat of the sun 
and from the heat of the explosions, and it finally failed to 
cover the entire bodies. The lava that was forced out 
through the outside shell of the bodies in large quantities, be- 
coming petrified, is what principally formed the hills and 
mountains. The portions that the water failed to cover 
formed the principal part of the land. When the explosions 
took place they left openings in places through the outside 
shell of the bodies. The openings formed some of the open- 
ings of the volcanoes. The heat and fire that is forced out of 
the openings of some volcanoes comes from the heat and lava 
that is in the center of the bodies. A vapor that passed ofif 
from the heat of the volcanoes feeds the atmosphere, which 
prevents it from losing its present formation. The planets 
and secondary planets were created for the purpose of being 
inhabited by beings similar to that of the earth. 

3. The other planets are inhabited by beings similar to 
mankind of the earth, and are the size and form of the inhabi- 
tants of the earth, and use written language. Some of the 
inhabitants of the other planets are only beginning to be- 
come civilized and some are farther advanced in civilization 
than the inhabitants of the earth. The suns were formed 
similar to the planets. Our solar system was formed for the 
benefit of the inhabitants of the solar planets. The sun's 
revolution causes its electricity to be in a traveling or revolv- 
ing motion, which draws the solar planets around it. 

4. The earth is hollow. The heat on the inside is con- 
tinually in motion, is the cause of its daily revolution. The 
heat being in a revolving motion, causes its electricity to 
be in a revolving motion, which draws everything on the 
earth towards its center. The atmosphere is held to the 
earth by the electricity. The electricity of the earth, beino- 
in a revolving motion, draws the moon around it. The earth 
was 1,092,052 years old from the time it first began to form, 
up to the first creation of mankind. 

5. The entire planetary system is formed in such a way 



rERIOL) FIRST 



that the planets will be inhabited by mankind on an average 
of about 5,000,000 years. The planets, on an average, were 
about one and one-third million years old up to the time 
mankind was first born on the earth. Planetary systems 
have been formed for countless ages, and the planets were 
inhabited by mankind and have served their time in space 
and have passed back to their original substance. Some of 
the present comets are suns and planets that have existed 
prior to the present planetary system. The suns and planets 
that are now comets have at one time bursted, or the heat on 
the inside have exploded, and forced an opening out through 
one side, which causes a blaze of fire to pass off from the heat. 
The blaze forms the tail of comets. 




Period Second 



The Creation, Birthpiaco and Primitive Existence of Mankind, and the Crea- 
tion of Intelligent Beings and Vegetation of the Earth During a Period of 
Ten Thousand Years, Beginning with the Creation of IVIankind and Ending 
on the 23rd Day of IMaroh, 1898, A. D., Which Would be the Expiration of 
Ten Thousand Years of Mankind's Existence on Earth. This Period 
Should be Considered the Dark Ages. 



1. The way mankind was created, God took a portion of 
Its substance through a certain process in such a way that it 
formed a collection of matter in bodies which we might con- 
sider in the form of eggs, and as the eggs of matter were 
formed, God created the germs of mankind in the eggs out 
of a portion of Its substance, life and Its intelligence. The 
intelligence, while in the germs, was in a dormant, or uncon- 
scious existence. The temperature and surroundings of the 
eggs caused the germs to dev.elop, both in size and intellect, 
and in about nine months from the time the germs were c^*e- 
ated, the birth took place in an infant form. 

2. God directly fed mankind while in an infant form aad 
until they grew to full size and partly developed in language, 
although to some extent mankind has had to depend on their 
own effort for support. When first placed on earth, mankind 
was a hairy being and remained so for thousands of years, 
living similar to animals, and in this primitive existence they 
lived hundreds of years. The existence of mankind is eternal ; 
they have existed prior to their present existence; they are 
unconscious of their past existence; are an independent be- 
mg; or a free agent, and are at liberty to act or refuse to act 
When death takes place, the intelligence of mankind dwells 
on another shore for a period of time in another body, and 
we are still in a progressive state of existence. Our future 
state of existence will be more fully explained later on. 



PERIOD SECOND. 



3. There are ten different races of mankind on the earth, 
and were on the earth at different periods and places. The 
first race of mankind, 633 in number, was born in India, Asia, 
on the24th day of March, and soon after, in the year of i. The 
year of one is ten thousand years prior to 1898, A.D. The 
Jewish race principally sprung from the first race. Dates of 
time should begin at the birth of the first race of mankind. 
The 23rd day of March, 1898, A. D., would be the expiration 
of ten thousand years beginning at the birth of the first race 
of mankind, which would be the year of i. The year of T 
should begin at the expiration of every ten thousand years. 
The second year of i should begin on the 24th day of March, 
i898,A. D., making the 24th day of March, A. D., the first 
day of the second year of i. The second race of mankind, 
209 in number, was born in Asia in the year 805. The Ara- 
bians principally sprung from the second race. In the year 
813 there were 997 born, in the year 910 there were. 705 born, 
and in the year 1003 there were 407 born, all in Asia. The 
three races are what the Chinese, Japanese and Russians prin- 
ciaplly sprung from. In the year 185 1 there were 1303 born 
in Europe. These are what the English, Irish, Scotch, Scan- 
dinavians and Germans principally sprung from. In the year 
1910 there were 1102 born in Europe. These are what the 
French and Spanish principally sprung from. In the year 
6075 there were 73 born in Africa. In the year 7018 there 
were 51 born in South America. In the year 7033 there were 
107 born in North America. The three races are what the 
Indians and Negroes sprung from. 

4. Mankind became so barl)arous and domineering 
in the way of ruling in their primitive existence, that in the 
year 4732 God inflicted them with a disease which shortened 
their days. This disease was principally the cause of them 
losing their hair on their bodies. They were inflicted with 
this disease that they might be held in check and thus assist 
the civilization of mankind. The disease is the result of liv- 
ing beings which are continually eating at the bodies of man- 
kind -and dying in the flesh and blood. The above men- 



PERIOD SECOND. 



tioned beings should be called unseen germs. When I speak 
of unseen germs I do not mean the common microbe. The 
unseen germs are so small that mankind has failed to fully 
discover them. They exist in water and to some extent in 
v-egetation, such as vegetables and fruit. Each drop of 
water on land and sea contains about 5000 unseen germs. 
These unseen germs are so light that to some extent they as- 
cend with the vapor and return to the earth in the raindrops. 
They can live for weeks on a dry board without any food or 
water. It is the nature of them, when they come in contact 
with the flesh of mankind, to continually eat the flesh and 
suck the blood. They work on every organ of the body, in- 
cluding the blood and brain, which causes disease and insan- 
ity. The unseen germ enters the body of mankind when 
water and food are taken. When the unseen germ enters the 
stomach of mankind a portion of them are soon forced out 
into the flesh or system, and live in that condition for a time, 
and eventually die. Their bodies decay and pass out of the 
system in the way of pimples, boils, carbuncles and otherwise. 
There are about 3,000,000,000 dead unseen germs that pass 
out of the system in the corruption of a large carbuncle. A 
man that is of a small frame and weighs about 200 pounds 
carries around with him about 30,000,000,000 dead and alive 
1>odies of unseen germs, and a man that is of a medium frame 
and weighs 300 pounds carries about 160,000,000,000. We 
might consider a man of that kind a graveyard for dead 
germs. The cause of a cancer is the unseen germs forming 
into a body and then eating the flesh as they travel. Some- 
times the body breaks off in separate pieces, which is what 
forms what is called the roots of a cancer. During this peri- 
od God indirectly revealed principles to mankind in the way 
of progression or devciDping in to civilization. The heathen 
bibles are not divine revelations. But they establish the fact 
that God was working on the minds of the people in those 
days. Some of the statements in the heathen bibles are true, 
but to take them as a whole they wonderfully misrepresent 



PERIOD SECOND. 



matters. The old Jewish bible in its early age was intended 
by the writers as a law of God. That is the man God that 
they worshiped in those days. The Jewish religion became 
so powerful that God sent a Saviour into the world to partly 
break down the Jewish religion and to raise mankind to^ a 
higher degree of civilization. The Saviour was born ok 
Mount Tabor, in Gallilee, in the year 7973. His mother was 
the wife of a man by the name of Nazaree, and his given name 
was Jesus. So he w'ent by the name of Jesus Nazaree. He 
grew in divine wisdom from a child and began at the age of 
17 years to teach the people the proper principles and op- 
posing the Jewish religion. He had many followers and 
great multitudes of people attended his lectures. He had 
no power to forgive sin and did not claim that He did. His 
divine knowledge was far superior to the average man. ,At 
many times during his lectures divine power and blessings 
fell upon the people. Those of the Pharisee kind, learning 
that He rejected the Jewish religion tried many ways to put 
him to death, and finally organized into what we might con- 
sider a mob and disguised themselves and led the Saviour 
away awhile before day in the morning of the 3d day of May, in 
the year 8000, and shamefully crucified Him. The Christian 
bible, called the New Testament, contains principally priest- 
craft, although it makes a number of statements that are true 
in regard to the Saviour's teachings. Soon after the Sav- 
iour's departure the priests began to write what w^e might 
call transcripts, using some of the Saviour's words, and in 
places wonderfully misrepresenting his language. There 
v/ere twenty-three men crucified after the Saviour's depar- 
ture all represented by the priests as being the Saviours of 
the world. In the year 8291 the followers of one of these 
above mentioned Saviours called Christ overpowered, the 
rest and organized into one branch and completed the Chris- 
tian bible called the New Testament, and destroyed the other 
transcripts. This branch, later on developed into the Catho- 
lic ('hurch, and later on it split, and Luther organized the 



10 PERIOD SECOND. 



Protestant church. The ^Yhole of the Christian churches 
principally grew from the Saviour's teaching. Christ's day 
was not until about one hundred years after the true Sav- 
iour's death. The writers of the New Testament give Christ 
the name of Jesus, which we might consider was stole from 
the true Saviour. Christ was only a priest and had no power 
to forgive sins or perform miracles. The statements in the 
the Christian bibles concerning Christ performing miracles 
was written after Christ was dead, some, almost tw^o hundred 
years after. The Mohammedon bible teachings are absurd 
and deceptive. 

5. All intelligent beings are created similar to that of 
mankind. Some of the intelligent beings of water and land 
were created for the purpose of mankind in the way of food. 
Some of the wild animals and such things as flies, fleas, lice, 
bugs, jackets and many other things similar to those above 
mentio^ned, were created for the purpose of assisting the civ- 
lization of mankind. Some of the vegetation was created 
for the benefit of mankind in the way of food. Such things 
as weeds, fern, lambquarter, cockeral, wild oats, tobacco, tea, 
coffee, opium, etc., were also principally created for the pur- 
pose of advancing the civilization of mankind. God created 
the vegetation by first creating the germs in the soil. The 
germs were created out of a portion of its life and substance 
and were placed in the soil where It desired them to grow, 
while the temperature and surroundings caused the germs to 
develop and grow into whatever plant or tree for which they 
were intended. 



Period Third. 



The Proper Form of Government and the Probability of a Grand Advancement 
of Civilization During a Period of a Thousand Years, Beginning on the 24th 
Day of March, 1898 A. D., Which Would be the First Day of the Second 
Year of |, and Ending at the Expiration of One Thousand Years. 



I. This period is God's day on earth. Not that God has 
power to dwell on earth in the form of man, but It is to deal 
more direct and be in nearer relation with mankind than It 
has ever before. It is to reveal all necessary facts, to man- 
kind. How the world should be conducted or managed. A 
Saviour of man is to dwell one thousand years on earth dur- 
ing this period to conduct this great day of God's in the way 
of completing civilization. The Saviour of man has made Its 
appearance in an unexpected way. He has been born the 
second time, that is his mind or intelligence has been born a 
second time. His mind that dwells in his present ])ody once 
dwelt in his body that -was born on Mt. Tabor, in Gallilee. 
He has two earthly mothers but no earthly father. It is a 
mystery to mankind and always will be how the mind of a man 
can be born a second time; but it is not so much more of a 
mystry than the plan of the creation of mankind as explained 
in period second. He should be recognized by his parent 
name as far as citizenship is concerned or in the way of tran- 
sacting any business. He has to depend on his own efforts 
for support, and is subject to all difficulties of life. He has no 
power to forgive sins or to perform miracles, but his know- 
ledge is far superior to that of mankind in a divine sense. In 
one sense He is the Saviour of this world — to save mankind from 
degenerating and to save the world from going to destrction, 
as described in Period Fourth, and to* save mankind from be- 
coming diseased and dying in early life. His mission on 
earth is to teach mankind how life can be prolonged, and to 



12 PERIOD THIRD. 



instruct mankind during this period to be ready to begin the 
building of Paradise at the beginning of the Period Fourth. 
God has kept back the knowledge from mankind in regard 
to the disease that causes short life until this day, so when 
mankind learns that life can be prolonged to an extent thac 
they can live hundreds of years at the present age of the 
world, then they will beUeve that this period is what it is 
represented to^ be, and this book is a divine revelation. The 
coming of this day has been named the Millenium, so I will 
let it remain so. 

2. There should be only one government on each con- 
tinent and each government should be an independant re- 
public. The republic should be divided into states. The 
states should be laid ofif as nearly as convenient with the geo- 
graphical lay of the country and should be as large as prac- 
ticable. The seat of government on each continent should be 
near the center of the continent. The official members of 
each government should pricipally consist of president, house 
of representatives, and all necessary officers. The president 
should be elected by a majority of the legal voters of the 
nation. Representatives should be elected by a majority of 
the legal voters of the states. There should b,e one represen- 
tative to every one hundred thousand legal voters in the. 
state. Each government should publish a newspaper, and 
any political principle at issue among the people should be 
published in the national papers at least three months prior 
to the general election, except in case of necessity. All prin- 
ciples that the people desire to become a law, the represen- 
tatives should form in bills and vote on the bills, and it should 
require a majority of the votes of the representatives to pass 
the bills. The presidents should have no vetO' power, and it 
should be their duty to sign all bills passed by the represen- 
tatives. The elections should be held once a year, and the 
house of representatives should be held in session long- 
enough to dispose of all bills that were published in the na- 
tional papers. It should be the duty of the representatives 



PERIOD THIRD. 13 



to pass laws according to the wish of the people as near as 
can be ascertained. 

3. The states should have no power to pass laws except 
through their representatives at the seat of the national gov- 
ernment. The seat of each state should be near the center 
and its official members should consist principally of gov- 
ernor, secretary, treasurer, and other necessary officers, and 
their duty should be to enforce or carry out the national laws 
and to manage and control the public works as provided by 
law. Each state should publish a paper for the benefit of the 
legal voters. 

The Millennium Banner should be twenty inches by about 
twenty-nine and made of solid red, with a block of blue in the 
center on both sides ten inches square. Five white stars 
should be in a circle on the block of blue. The Word ''Mil- 
lennium" should be printed in large white letters above the 
block of blue, and the word ''Banner" below. It should be 
edged with golden braid on the sides and top and golden 
fringe on the bottom and a golden tassel on each lower cor- 
ner. The five stars and printed letters should be on both 
sides. The five stars represent the principle of the five conti- 
nents developing into five independent republics. 

The Millenium badge should be made on the same plan as 
the Millenium banner, except in size it should be about one 
and one-half inches wide and two and one-half- inches long. 

4. The government should own and control all of the 
land and mines on their respective continents and adjoining 
islands, should manufacture all goods, implements, machin- 
erv. building of boats, and should own and control all rail- 
roads, public highways, telegraph, telephone, and electric 
lip^hts, and should build cities, residences, carry on public bus- 
iness in the way of selling good, or whatever nature it might 
be. The lands should be divided into 40 acres lots, and the 
lots should be divided into townships. Townships should be 
24 lots each way, and should l^e in rows in a line with the 
general survey of the continent as near as practicable. There 



14 PERIOD THIRD. 



should be a 40 foot space between the townships, and a 60 
foot space in the center of each township leading north and 
south and east and west. The 60 foot spaces divide the 
township into quarters. A quarter should be a block.. The 
lots should be in double rows leading north and south in the 
block. A double row containing 24 lots should be called a 
row. A 40 foot space should be between each of the rows 
north and south, except in the center of the township. The 
60 fot spaces leading north and south and east and west 
should answer the purpose. Two car tracks should lead 
through the center of each township, north and south and 
east and west, on a plan so that both steam and electric cars 
could run on them. Two electric car tracks should lead 
through the forty fat space leading north and south and east 
and west between the townships. Two electric car tracks 
should lead through the 40 feet space between the rows lead- 
ing north and south in the blocks. There should be a turn 
table at each end of the car line between the rows in connec- 
tion with the car lines leading east and west between the 
townships. In places where there are rocks and hills they 
should be removed to the low waste lands. There should be 
a two story residence on each lot on the side joining the 
electric car tracks. The residences should be twenty-four 
by twenty-four feet. It should be on a plan so that it could 
be well ventilated. Each lot should be fenced with an iron 
fence. 

5. There should be a city in the center of the township. 
Twenty acres of land should be reserved for that purpose. 
There should be a space of forty feet around the city. The 
sixty foot spaces that lie through the townships should be 
streets in the cities. There should be a sidewalk ten feet 
wide leading north and south and east and west through the 
city, one on each side of the street. The streets divide the 
city into quarters. There should be a general merchandise 
store on the north-west corner of the southeast quarter large 
enough to supply the citizens of the entire township. As near 



PERIOD THIRD. 15 



as convenient, goods should be put up in boxes, kegs, buckets, 
packages, sacks, bottles, and not kept for sale in bulk in a 
way that they would have to l^e measured or weighed when 
sold, except when absolutely necessary. There should be a 
five story building a hundred and sixty by a huridred and 
sixty feet in the center of the said southeast quarter, to be 
used as schools and colleges. There should be a hotel on the 
northeast corner of the southeast quarter, used principally 
for the government employes. There should be a two story 
chanel a hundred and sixty by a hundred and sixty feet in the 
center of said southwest quarter. It should be arranged with 
steepleand bell. The grounds of the chapel should be ar- 
ranged with walks, flowers and ornamental trees. There 
should be a building on the southeast corner of the north- 
west quarter arranged for the purpose of holding courts and 
elections in, and with offices for all the township officials, 
such as justice, constable, township attorney, city marshal, 
school superintendent, dentist, physician, or any other nec- 
essaryofficer, including the daily press and township jail. 
And there should be a building in the center of said north- 
west quarter for the purpose of manufacturing electricity for 
the entire township. \Anien water power can be had it is 
advisable to use it in the manufacture of electricity. There 
should be a crematory and healing institute on the north 
side of the said northwest quarter. On the southwest corner 
of the northeast quarter there should be a building for the 
purpose of all necesasry shops, such as blacksmith, shoe, tin, 
harness, barber, butcher, wood repair, iron repair, jewelry, 
baker, tailor, milliner and dressmaking shops, also ice factory. 
In the center of said northeast quarter there should be a fiour 
ing and all necessary mills. On the east side of the north- 
east quarter there should be a feed stable, slaughter house 
and all necessary buildings for the purpose of keeping stock. 
On the west side of the said quarter there should be a build- 
ing and grounds for the purpose of holding fairs and expo- 
sitions. There should be lots fifty by a hundred feet joining 



16 PERIOD THIRD. 



on the sidewalk north and south and east and w.est; these 
lots should be called city lots; and there should be a family 
residence twenty-four by twenty-four feet on the end of each 
city lot joining the sidewalks. There should be a four story 
building sixty by sixty feet in the center of the city direct on 
the street crossing. The lower floor to be used for a stroage 
room, and should be on a plan that cars could pass through 
each way. The second floor to be for telephone, telegraph 
and distributing postofiice. The third floor to be on a plan 
of a fort and usecl for convenience of necessary home guards. 
There should be a furnace on the fourth floor for the purpose 
of boiling and preparing water for the use of citizens of 
the township. This building should be called the depot. A 
large clock should be on the top of this building, facing the 
four sides. There should be a flagstaff extending from the 
top of this building with a golden ball on the top of the staff. 
The flag of the nation should be imitated by the millenium 
banner, with the name of the continent printed on the flag. 
A cistern should be directly under the depot fort}^ by forty 
feet, and be not less than two hundred feet deep, and when 
necessary should be as much as five hundred feet deep. It 
should be walled up twenty feet with stone, and walls should 
be every few feet apart twenty feet high, and the top of the 
walls to be covered with stone. A water pipe should lead 
from the bittom of the cistern to the fourth floor of the de- 
pot, and the space above the walls should be filled up and the 
top should be on a plan so that surface water coud not seep 
through. 

6. Iron posts shoud be set leading from the depot on 
each side of the 60 foot space leading through the township, 
and on each side of the 40 foot space between the rows, also 
on each side of the space between the townships leading 
north and south. Electric lights and telephone wires should 
lead from the second floor of the depot, supported on posts, 
to every resid.ence and business house in the township. Tel- 
phone and telegraph wires should lead from the second floor 



PERIOD THIRD. 17 



of the depot to a second floor of the adjoining depot. A 
double stone wall should lead from the depot on each side of 
the 60 foot space through the township and on each side of 
the 40 foot space. The walls should be about four foot apart 
and about six feet high, with a stone bottom and a top made 
water tight, and set underground. It should be used 
for water pipe leading from the fourth floor of the 
depot sufficient to supply the entire township witli 
water, aily cars should run from the depot to all 
parts of the township for the benefit of passengers and 
for the purpose of delivering and receiving mail and supplies 
for the people of the township. There should be two sets of 
employes to run the cars. One set should begin at four 
o'clock a. m. and run until 12 m., aiKl the other set should 
begin at 12 m. and run until 8 p. m. The buildings of the 
township should all be made of stone, and on a plan so they 
could l)e taken down and removed. No one should be al- 
lowed to live in the city under the age of thirty years or to 
hold any oflices. 

7. The justice should be the leading officer of the town- 
ship and all lawsuits of the township should be brought be- 
fore him, or her, as the case may be, and in some cases a jury 
should be allowed. Every person should be allowed a fair 
and impartial trial ; the evidence and proceedings of the 
court shoull be in writing, and persons losing cases of import- 
ance should have a right to take the same to the supreme 
court, which should be at the seat of the state. Any one con- 
victed of crime of importance should be compelled to serve 
on public works at the rate of eight hours per day, and not be 
confined only at night time and when necessary. 

8. There should be but one rule for weights. Three 
hundred and fifty grains should make one ounce and twenty 
ounces, or 7000 grains, should make one pound. The gov- 
ernment should place gold and silver on deposit, and as near 
as convenient it should be in blocks. One ounce, or 350 
grains of gold, should be 20 dollars, and one ounce, or 350 
grains of silver, should be one dollar. Paper bills should be 



18 PERIOD THIRD. 



issued to represent the gold and silver on deposit. There 
should be issued a twenty dollar bill to represent one ounce 
of gold on deposit. They should be a legal tender for all 
debts of twenty dollars or more, except when small change 
is required. Gold bills should not be issued in any denom- 
ination .except in twenty dollar bills. Ten dollar bills shoud 
be issued to represent ten ounces of silver. They should be 
a legal tender for all debts of one hundred dollars or less, ex- 
cept when small change should be required. There shoiuld 
be issued five dollar bills to represent five ounces of silver. 
They should be legal tender for all debts of fifty dollars or 
less, except when small change is required. There should be 
issued one dollar bills to represent one ounce of silver. They 
should be a legal tender for all debts of ten doll ars or less, 
except when small change is also required. Silver bills 
should not be issued in any other denomination except as 
above described. The minor coins should be about 95 per 
cent, copper and about 5 per cent, tin and zinc. The weight 
of fifty cents should be 210 grains. The w^eight of twenty- 
five cents should be 170 grains. The weight of ten cents 
should be 90 grains. The weight of one cent should be 50 
grains. There should be large figures on each side of the 
minor coins according to the denomination thereof, and the 
name of the continent around the border. Minor coins should 
be a legal tender for all debts of 99 cents or less and when re- 
quired for change. Gold or silver ore or coin should not be 
a legal tender for any debts, and when any one desires to 
move tOi some other country they should have a right to draw 
silver and gold on deposit to the amount of what paper bills 
t'hey have in possession. Paper bills should be called in when 
they have been in circulation 20 years, and others issued in 
their stead, except those that prove to be lost, and the gold 
and silver that is on deposit that represent the bills that may 
be lost, should go to the general government. 

9. There should be a law^ requiring each white male per- 
son to pass an examination before the township's school su- 



PEKIOD THIRD. 19 



periiitendent, and if his qualifications are sufficient he should 
have a right of franchise at the age of thirty years. The law 
should also require each white female person to pass an exam- 
ination, and if her qualifications are sufficient, she should 
have a right of franchise at the age of fifty years. No person 
should have the right to marry under the age of twenty 
years. Marriage should be by a period of five years, and ^f 
the persons engaged in marriage live together agreeably at 
the expiration of five years, they should have a right to re- 
marry, and on the same conditions at the expiration of every 
five years. When parties desire to marry, if they own prop- 
erty they should .enter into a property contract in the way of 
dividing property before marriage, and the contract should 
be delivered to the justice and placed on file. At the expira- 
tion of each five years, if the parties who engage in marriage 
fail to live together agreeably, the justice should be notified 
of the fact by either party or any one concerned, and the con- 
tract should be placed on record and become valid. No un- 
healthy female under the age of fifty, or that is of the Negro 
or Indian races, should be allowed to marry. No unhealthy 
male person should be allowed to marry any woman that is 
under the age of fifty years. A male person that is of the 
Negro or Indian race should not be allowed to marry any wo- 
man under the age of fifty. No white female person under 
the age of fifty that is considered a noted thief or is not of a 
\'irtuous character should be allowed to marry. No white 
male person that is considered a noted thief or is not of a 
\'irtuous character should be allowed to marry any woman 
under the age of fifty. When a child is born, its name should 
be given to the justice with the name of its parents, and this 
should l)e placed on record. When parties desire to marry, 
their names should be given to the justice, and the place of 
birth, and it should be the duty of the jucstice to search the 
records and if the records show that the parties desiring to 
marry are not entitled to marry under the law proposed 
above, the marriage should be rejected. The township su- 



20 PERIOD THIRD. 



perintendent should be the proper person to perform the mar- 
riage ceremony. The Negro and Indian races shoiuld be pre- 
vented from increasing except a very few, which should be 
kept on some suitable island, and only enough of them 
should be allowed to marry to keep the races in existence. 
The Negroes and Indians were created more as a savage race 
than the white races were,and were placed on earth principal- 
ly for the purpose of advancing the civilization of the white 
races. It is not Gol's design for the Negro or Indian races 
to mingle with the white races by marriage or otherwise. If 
these races were allowed at all times hereafter to mingle in 
marriage, the offspring would degenerate in about one-half 
million years to an extent that civilization would cease and 
mankind would not be much superior to the animals. The 
Negro and Indian races should not have the right of fran- 
chise or to hold ofilice. It is God's design for the first seven 
races of mankind, being the white races, to mingle in mar- 
riage, become civilized, and be the controlling inhabitants of 
the earth. Women over the age of thirty and under the age 
of fifty, married or single, that have no children, should have 
a right to hold any ofhce, clerk in stores, teach in schools, or 
carry on any business under government control, and hold all 
other positions of whatever kind and nature except that of 
president and representatives, which rule shall also apply to 
men. Women or men over the age of fifty should have the 
right to serve as president or representative. Under the 
present circumstances, the American mode of dress is about 
sufficient, but as civilization advances to an extent that man- 
kind begin to retain the hair on their bodies, less and lighter 
quantity of clothing should be worn. There should be i 
company of fifty home guards in each township, and it should 
be their duty to meet at the fort to perform any duty when 
called upon by the justice. There should be one language 
only and that should be the English language, subject to 
some improvements. There should be a name for every- 
thing, and when one word represents two things, a new word 



PERIOD THIRD. 21 



should be added, e. g., sea and see. When the earth begins 
to he overpopulated, the government should provide means 
to check the increase of mankind according to the population. 
When any one is taken sick, they should be taken to the 
township healing institute and placed in the hands of the 
physician. When the world develops to five independent re- 
pubhcs, reciprocity should be the proper way to regulate the 
tariff on goods as near as can be ascertained. The dead 
should be cremated at the township crematory. When a 
death takes place, as soon as convenient the proprietor of the 
telephone office should notify the people of the entire town- 
ship in fact, stating who is dead and when the funeral will 
take place. The deceased should be taken to the chapel by 
the management of the township superintendent, and when 
the time arrives for the funeral to take place, the superinten- 
dent should deliver a brief oration at the chapel, a song to 
suit the occasion should be sung, and then order the pall 
bearers to start with the casket to the grounds of the cream- 
atory. The superintendent should join the procession next 
carying the millenium banner. (On these accasions the mill- 
enium banner should be edged with black on the top and 
sides. The bottom should be edged with black fringe. The 
trissels should also be in black.) Each person in the procesion 
should have a millenium badge on their breast. On these 
occasions the millenium badge should be black, excepting 
the five stars on the face, wdiich should be white. The near 
relation of the deceased should join the procesison next. 
Next, all the congregation. The procesion should march two 
a1)reast, and as the procesion starts to leave the giounds of 
the chapel, a black flag should be raised on top of the depot 
building and the bell of the chapel should be rung slowly 
during the march of the procesiosn. The casket should be 
placed on the crematory grounds and the relations and near 
friends of the d,eceased be allowed to gather around it for 
about fifteen minutes. Then the superintendent should de- 
liver the casket to the proprietor of the crematory and dismiss 



22 PERIOD THIRD. 



the congregation, then order the black flag to be lowered. 
During the march of the procession the business houses 
should be closed. The cremation should take place one hour 
after the black flag is lowered. When a funeral of a state offi- 
cial takes place, there should be a black flag raised on top of 
depot building in each township within the state during the 
time the funeral services are supposed to take place; and 
when any national official dies, a black flag should be raised 
on top of each depot building within the nation or continent. 
The black flag to represent the funeral of a state official 
should be a little larger than the township funeral flag, and 
the flag that represents the funeral of a national official 
should be a little larger than the state funeral flag. When a 
national official dies, a black flag should be raised at the seat 
of government of all other nations at the time the funeral is 
supposed to take place. 

10. A day should be one revolution of the earth. A 
week should be eleven days. The first ten days of the week 
should reypresent the first ten thousand years of mankind's 
existence on the earth, and the last day of the week should 
represent the millenium. A month should be three weeks, 
or 33 days. There should be eleven months in a year. A 
3'ear should be one revolution of the earth around the sun. 
There would be eleven month and about two days in a year. 
The extra days should not be includede in the weeks or 
months, and the first one of thementioned days should be 
used as a general election day. There should be a name for 
each day in the week. The last day of the week should be 
called Sunday. There should be a name for each month. 

11. There should be a township superintendent, and 
songs should be composed based on civiHzation. It should 
be the duty of the superintendent to hold religious services in 
the upper story of the chapel in the forenoon on Sunday. 
The services should be for the purposes of honoring God by 
delivering lectures on theol■og3^ science and mortality, and 
by giving God praise and thanks for our existence and for 



PERIOD THIRD. 23 



what benefits we ha\e received. On certain occasions honor 
should be given to those in authority over the nation. 
Songs should be sung in connection with instrumental music 
during services. The attendance should consist principally 
of those twenty years of age and older, and at the same time 
Sunday schools should be held on the first floor for thepur- 
pose of teaching those under twenty years of age and over 
nine ^he principles of civilization. The afternoon of Sunday 
should ])e a time of recreation. The people of the township 
should engage in any kind, of respectable amusements, such 
as car riding, wheeling, games of different kinds, picnic en- 
tertainments, socials, visiting, attending theatres and shows. 
It is advisable for any unmarried people to engage in dancing. 
I do not recommend that married people engage in dancing 
to any great extent. During the afternoon male or female 
should have a right to indulge in drinks of various kinds, with 
the exception of intoxicating liquors, which should be re- 
stricted to small quantities, and that that is drank should be 
of a mild proof. They also should have a right to partake 
of nuts, melons, fruits, or anything of that nature. All public 
business, or gatherings, or work of whatever nature it mignt 
be, excepting in case of necessity, should be performed or 
transacted in the day time, and not earlier than four o'clock 
a. m. nor later than nine o'clock p. m. i\ll people should 
sleep from eight to twelve hours during the night time, as 
near as convenient. The chapels should be generally used 
for the purpose of holding all kinds of meetings and gather- 
ings, except on Sunday forenoon, which time should ahvavs 
be set aside for religious services. 

12. Those who reside in the United States and believe 
in the principles of civilization as their religious views, should 
unite by forming classes, and as soon as convenient 
should incorporate and carry out the principles as laid down 
in this book as near as can be done without infringing on th^ 
national and state laws of the United States. Each company 
should be an independent body, and its members should be 



PERIOD THIKD. 



law abiding citizens, and when laws are not agreeable to their 
belief they should insist on having laws repealed by taking a 
legal process of law, and new laws should be made according 
to their belief. Companies should form their own rules and 
regulations according to the laws of their respective states. 
They should buy land in the companies' name and form town- 
ships and carry on whatever business they see fit. The ban- 
ners of the companies should be the millenium banner. The 
first da}^ of the present weeks, called Sunday, should be used 
by the members of the companies to hold religious services, 
before laws can be repealed, and any one that believes in those 
principles and does not belong to the above described com- 
panies or classes should not be duty bound to observe the day 
called Sunday, except in the way of observing the state 
and national laws of the United States. Those that believe 
in those principles as described in this book should consider 
them sacred and not abuse them. There should be a law to 
punish any one who willfully speaks abusive of those princi- 
ples. They should be sent to the Island to live with the Ne- 
gro and Indian races, never to return. The Companies 
should send qualified teachers to difT-erent parts of the United 
States with instructions to teach the principles of civilization 
and organize classes. This book should be sent to different 
nations, and when different nations adopt those principles 
treaties should be made between nations favoring the prin- 
ciples laid down in this book. Those that accept this book 
as divine revelation should favor laws giving the government 
a right to loan money at a low rate of interest, secured by 
real estate, to buy land, manufacture goods, build railroads, 
and carry on business of different kinds, as soon as means 
affords. This should be kept up until the governments own 
and control the land of the world. No government should 
take land from the owner by force of armies. The Ameri- 
can flag should be retained as an emblem of the nation until 
it is set aside by a legal process of law enacted by the Ameri- 
can people. Any nation that develops to an independent re- 



PERIOD THIRD. 25 



public should use the millenium banner as the flag of their 
nation, with the name of their countr\^ printed thereon in- 
stead of the words millenium banner. And the five stars 
should be in the upper corner of the flag next to the staff. 



Period Fourth, 

A Proper Form of Single Government, and Removing the Continents to the 
Equator. The Building of Paradise, During a Period of Nine Thousand 
Years, Beginning at the Expiration of Period Third and Ending at the Ex- 
piration of Nine Thousand Years. 

I. In this period all governments should become one. 
There should he only one president for the world and other 
necessary officers to carry on the business of the government. 
The government should be a pure democracy. The election 
should be held once a year at the time described in period 
third. There should be a national newspaper issued by the 
general government and each legal voter should be entitled 
to one. When political principles are at issue, it should be 
published in bill form in the national paper not less than six 
months prior to the election excepting in case of necessity. 
All legal voters should be at Hberty to vote for or against the 
bill. No person vmder the age of fifty years, or one who ii* 
afiflicted with old age or feebleness, should have the right of 
franchise, and no one under the age of thirty years should 
hav.e the right to live in the city. The national flag should 
be solid red with a block of blue in the center, and with a 
large white star in the center of the block representing the 
nation. 

2. Each continent and most all islands should be moved 
to the equator. The governmentshould begin the work in 
Africa or South America and empty the rock on the equator 
between the two continents. The rock, before beino- used, 
should be crushed reasonably fine. Railroads should be Iniilt 
for the purpose of removing the rock and land. About forty 
thousand revolving turn tables should be constructed at the 
end of the railroads where the rock should be unloaded, for 
the purpose of unloading the rock. The soil and clay and all 



FEKIOI) FOUKTH. 



valuables on the equator and a reasonable distance from the 
equator on South America or Africa should be removed to 
the outer portions of the continent, and the rock and gravel 
along the equator should be worked down almost on a level 
of the sea. Then the soil and clay of the same continent 
should be removed to the equator of the same 
continent and the outer portion of the same con- 
tinent should be worked down to the bottom of 
the sea. Except a portion should be left for railroad 
to be built on, leading to the other continents. When South 
America and Africa are thus worked down one of the other 
continents at a time should be worked down to the sea and 
some places it w^ould be safe to go below the bottom of the 
sea. All continents and most of the islands should thus be 
worked down within a certain distance of the equator, and 
as the rock foundation which has been built on the equator be- 
comes solid, the clay and soil is to be placed thereon. The 
rock and land at the equator should be made as w^ide as the 
material will make it. The gold, silver and precious stones, 
perifactions and fossils, or any curiosities found in the earth, 
should be preserved for future use. Small volcanoes should 
be filled up and large, active ones be left alone. A sufficient 
number of islands should be left and enough of all kinds of 
animals or any living creature of the animal kind should be 
kept on those islands to an extent to keep them in existence. 
When the entire work of removing the land to the equator 
has been completed, it should be called the belt of the earth. 
The north edge of the belt should be a little further north of 
the equator than the south edge should be south of the 
equator. The water of the earth should be boiled and bottled 
and the sides of the belt should be walled with stone. The 
filth and anything of value should be moved from the bottom 
of sea. Then when all of the germs that cause disease are 
destroyed the water should be so boiled and emptied. 

3. Paradise should be made on the belt. It should be in 
five departments. The first department to be on the north 



28 PERIOD FOURTH. 



sideof the belt around the earth east and west laid off in town- 
shipssimilar to those described in Period Third, and should be 
for those under the age of fifty to reside in. No one under the 
age of thirty should have a right to live in the city. The sec- 
ond department should join the first on the south, extending 
around the earth east and west, and should also be laid off in 
cownships similar to those described in Period Third, it 
should be in a line leading north and south with the town- 
ships in department first, and should be only for those from 
the age of fifty to eleven hundred years to reside in. The 
third department should be directly in the center of the belt 
leading north and south around the earth, and should be twen- 
ty-four miles wide, and there should be a stone wall on each 
side of the third department extending around the earth east 
and west. There should be a river in the center of this de- 
partment east and west around the earth, one hundred feet 
wide and two hundred and fifty feet deep the bottom and 
sides should be walled with stone, and the side walls and bot- 
tom should be made double, with a four inch space between; 
the four inch space should be filled with cement, and the en- 
tire walls should be made water tight. A small cistern 
should be about every one mile apart under the bottom wall. 
The cisterns should be w^alled with stone. Pipes should lead 
from the cisterns near the top of the walls for the purpose of 
supplying the river with water. The pipes should be on a 
plan so that the mouth of them could be closed to prevent 
the water from running in at all times. When necessary the 
pipes should be closed up and the walls cleaned. The river 
should be for the purpose of boat riding around the earth. It 
should not be kept full of water, so the boats could pass un- 
der the car tracks leading north and south. A bridge should 
extend around the earth direct over the river, lOO feet high, 
with five floors. The upper floor should be with sides and 
made water tight and used for the purpose of sailing around 
the earth in small sail boats, and the other floors should be 
for the purpose of car and wheel riding around the earth. 



PERIOD FOURTH. 29 



The sides of each floor should be covered with wire screen 
work, and there should he elevators at every north and south 
railroad along the bridge. 

There should be a hotel about every one hundred miles 
around the earth next to the river for the accommodation of 
those traveUng around the earth. Electric car tracks should 
lead north and south through this department in a line with 
the north and south car lines leading north and south in the 
other department. The townships in this department should 
include the land between the outer walls and the river and 
between the north and south car lines in this department that 
is on a line with the north and south car lines between the 
townships in the other departments. The north and south 
car lines in this department that are on a line with the north 
and south car lines in and near the center of the townships in 
the other departments divide the township into halves. Each 
half should be a block. There would be two blocks in a 
township in this third department. A lot in this department 
should be forty feet and should lead east and west through 
the blocks. A space of ten feet should be between every 
other lot leading east and west. The lots between the space 
.should be called a row, and there would be 802 lots in a row. 
Electric car tracks should lead east and west through the ten 
f'^ot space between the rows. There should be a one story 
residence on each lot, twenty-four by twenty-four feet, the 
walls of which should be made with open bars similar to those 
cf a cage. There should be a depot on each side of the river 
on all car lines leading north and south that are on a range 
with the car lines in the center of the townships in the other 
departments. The depot should be abouit six miles from the 
outer walls of this department and made on a plan described 
in Period Third. Water pipes, electric lamps and telephone 
lines should lead from the depots to every residence in the 
township and a telephone and telegraph wire should lead to 
the other depots in this department and to de- 
pots in the other departments. There should be a beau- 



30 PERIOD FOURTH. 



tiful grove surrounding the depots in this third depart- 
ment, which groves should be arranged with seats, grand 
stands and all necessary provisions. Precious stones and 
petrifications of sea and land or any curiosities found in the 
earth should be kept in these groves. They should also be 
arranged with fountains, flowers, and ornamental trees. Re- 
ligious services, entertainments, etc., should be held in these 
groves. None but those from one hundred to eleven hun- 
dred years of age, and who are cleansed from all disease, are 
of good reputation and have a good moral character should 
be allowed to reside in this department, and this department 
is not intended for those who reside therein to perform any 
labor excepting the necessary work at their residences. It is 
intended as a place of pleasure in the way of wheeling and 
boat and car riding around the earth. 

4. The fourth department should be south of the third 
department around the earth, and should be divided into 
townships similar to those described in Period Third, and 
should be in a line with the townships north and south lead 
ing through the other departments. This departm,ent should 
be for those of eleven hundred years old and until they be- 
come almost helpless. The citizens of this department 
should have no right of franchise. 

5. The fifth department should be south of the fourth 
department around the earth, and should be arranged princi- 
pally with suitable buildings for the aged to live in after they 
have served their time in the fourth department. They 
should remain in this department till death. This depart- 
ment should be arranged with proper crematories for the pur- 
pose of disposing of the dead. The car lines leading north 
and south should be on a line with the car lines in the other 
departments. The five departments should be called Par- 
adise. 

6. The space leading north and south through the de- 
partments in the center of the townships should be sixty feet 
wide at the outer sides of the belt. The earth, being round, 



PERIOD FOURTH. 31 



it would leave a wider space in the center of the belt. There 
should be one car track on each side of the above described 
space and one through the center. The land between the 
car tracks should be left vacant except the portion used for 
the cities, and groves as described in department third, and 
other necessary purposes. A portion of the vacant land 
should be planted in shade trees and used for wheel riding 
and other amusements. Car tracks should lead through the 
townships as described in Period Third, in department first, 
second and fourth, except in the above described space, and 
in department third. Underground tiling should lead from 
the outside of the belt within three hundred feet of the river 
through the part of the belt in Africa and South America, 
which is not necessar}^ to remove below the level of the sea. 
The tiling should be of stone, and the inside opening should 
be about two by two feet and should be placed underground 
about fifty feet and about three hundred feet from the depots 
on the car lines leading north and south. The land should 
be lowered about twenty feet below the surface through the 
portion of Africa and South iVmerica and filled up with crush- 
ed rock or gravel or clay and soil placed thereon. Ten acres 
of land should be reserved on each lot in departments first, 
second and fourth, on the side adjoining the car tracks lead- 
ing north and south, for building purposes and for an orch- 
ard, shrubbery, ornamental trees and gardens. 

Ten acres of land should be used for timber culture in each 
lot. At the expiration of about every fifty years the timber 
should be grubbed and another ten acres planted. All waste 
timber should be sawed into, saw dust, which should be spread 
on cultivated land, and also waste straw, manure and excre- 
ment in each department, and plowed under. There should 
be wind mills along the river in the third department situated 
where the north and south car tracks should cross the river. 
The wind mills should be so arranged that water could be 
pumped up into the water floor, about one hundred feet 
above the river. Pipes should lead from the water 



32 PERIOD FOURTH. 



floor above the river, supported on posts about 
twenty feet high, to each residence building and 
all of the land in each department, on a plan that 
all Paradise could be sprinkled with water drawn from the 
river. The water used for drinking, bathing, washing and 
cooking purposes should be led from the depots. Cars 
should be run from the depots through all of the departments 
for the purpose of delivering and receiving mail and provis- 
ions. There should be a fence around the residences in each 
department, and a water closet at the front side of the yard 
of each residence, with a door on the side outside to open 
under the seat. Proper vessels should be kept under the 
seats, and the slops shipped daily and spread on cultivated 
lands. There should be no cesspools, sewers or underground 
cellars in either department. There should be a canal about 
two feet wide and four feet deep leading from the rive: 
on each side of the river, under the car tracks leading north and 
south through the center of the townships through each de- 
partment. The canals should be walled in with stone and 
made water tight. Tiling should be placed underground 
about two and one-half feet leading from the canals east and 
west through the townships for drainage and irrigating pur- 
poses. The canals should be furnished with water from the 
river by wand mill force and should be on a plan so that the 
ends on the outer portion of the belt could be left open or 
closed up. 

7. Each township block and lots should be numbered, 
and also each city lot, and mail or goods should be addressed 
as below described, e. g. : 

John Smith, 
. Department First, 
Township 4, 
Block 3, 

Lot I. 



PERIOD FOURTH. 33 



The continents should be moved to the equator by the 
expiration of this Period, for the reason that, under the pres- 
ent circumstances, the heat of the sun is gradually evaporat- 
ing the water of the earth at the equator to an extent that the 
earth will be in a condition so mankind can not live thereon 
in a little over one million years. The government should 
collect a certain per cent, or profit on the different branches 
of the industry, except in the fifth department. In the third 
department the government should collect by the year from 
the inhabitants thereof. This collection should commence 
in Period Third and end at the expiration of mankind on the 
earth. The general government should keep a correct rec- 
ord of dates of time beginning at the year of ten thousand 
years prior to 1898 after Christ. 




Period Fifth. 



Mankind's Long and Happy Existence in Paradise and the Final End of Man- 
kind and the Universe, During a Period of Over Four and One-half Million 
Years, Beginning at the expiration of Period Fourth and Ending at the Ex- 
piration of Mankind on Earth. This Period Should Begin on the Third 
Year of I. 



I. No one in this period should be generally allowed to 
eat but one meal a day, as near as practicable in the morning. 
All rules of civilization should be observed to an extent that 
mankind will retain the hair on their bodies as they did in 
their primitive existence, and if all rules of civiHzation are strict- 
ly observed it will enable some to live sixteen or seventeen 
hundred years. No one in this period should have a right of 
franchise under the age of one hundred or over the age of 
eleven hundred years. Marriage in this period should be 
from one to five years, just as parties that desire to marry 
could agree on. The national flag should be solid red, with 
a block of blue in the center and a white star in the center of 
the blue block, to represent the nation, and five small stars 
should be in a circle around the center star to represent the 
five departments of Paradise. In this priod the years should 
be divided into weeks and months. Five days should be a 
week. The first four days should represent the first four 
periods as described in this book, and the last day of the 
week should represent the last period. Thirty days, or six 
weeks, should be a month, and there would be twelve months 
and about a week in a year. The extra week in the year 
should not be included in the month, but should be called the 
Annual Week. When political principles are at issue they 
should be published in a bill form in the national paper one 
year prior to the election, except in case of necessity, and the 
legal voters should vote directly on the bill. All general 



PERIOD FIFTH. 85 



elections should be held on the first day of the annual week 
and officers elected should take their positions on the last day 
of the annual week. On the day after the expiration of every 
ten thousand years should be a general holiday set apart as a 
day to give honors to God for the Saviour's day on earth. 
Beginning in the year twenty thousand, which would be on 
the third year of one services should be in groves in the 
form of lectures referring back to the Saviour's day, and in 
the way of songs, conducted similar to the way the Saviour's 
way of conducting his m,eetings while on earth. On the first 
day after the expiration of every million years should be a 
general holiday set apart as a day to give special honor to 
God. The people of the world should meet at the grove in 
department third and at the chapel ground in department 
first and second for that purpose. 

2. This period is to be a time of happiness. Domestic 
torubles should cease to exist and wars should be no more. 
The sun is becoming more solid on its surafce, and in less than 
five million years its heat will not be sufficient to supply the 
vegetation and mankind of the earth. When the government 
find that mankind is beginning to perish for the need of the 
heat of the sun and the proper atmosphere, the increase of 
mankind should be prevented. The remainder of the uni- 
verse will serve its proper time in space and eventally pass 
back to its original existence. 



Treatment 



This Department is not Intended to be Read in Public, Except in the Way of 
References Made By Public Spealcers when Lecturing on diseases. 



No. I— PROPER RULES. 

The disease that causes short life should be treated as be- 
low described by those between the age of forty and fifty 
years and are in reasonable good health to begin with. It 
would be impossible to lay down a plan of treatment sufficient 
for parties of all ages and those that are afflicted with differ- 
ent diseases. Those of the above age, who desire to pro- 
k)ng life, should confine themselves as nearly as practicable 
to one meal a day, and that meal should be served in the 
morning, but to some extent eating should be regulated ac- 
cording to the labor to be performed. A person who is in- 
clined to be fleshy and is not compelled to labor very hard, can 
do on one meal per day, and the lean person, who is not com- 
pelled to labor very hard, should eat the morning meal, and a 
mild lunch between the hours of twelve m. and five p. m. 
When hard labor is to be performed, either party should eat 
more according. Food should be seasoned with salt and 
cooked well done. As to the kind of food, beef, mutton, 
poultry and fish are the proper food in the way of meats, ex- 
cept when very hard labor is to be performed, then hog meat 
is proper food. I cannot advise the eating of hog meat for 
every day use. Wheat and corn flour are proper food for 
bread, coarse ground. Most all fruits and vegetables are 
proper food, and berries in case the seeds are separated. I 
can not advise too much eating of what are called nicnacs, 
such as sweet cake and preserves. Under the one meal sys- 
tem one can eat all he desires of the above mentioned food at 



TREATMENT. 



the morning meal. Boiled water, when desired, with a little 
sugar and cream, is the proper table drink, and should be 
drunk hot. Too much eating in the afternoon does not give 
the stomach and bowels proper time to rest during the hours 
of sleep. The three meal system causes some to be too 
fleshy, and to some extent it causes rheumatism, headache, 
irregularity of the bowels, piles, dyspepsia, restless nights, and 
the falling of the womb, and insanity, and other diseases, and 
also short life. No one should ever try the one meal system 
unless they use the wholesome water according to the direc- 
tion described in this book, for the reason when you begin to 
eat only one meal per day or one meal and a lunch, the un- 
seen germs gnaw at some of the inward organs more exten- 
sively than they do when you eat three meals per day. But 
by drinking the wholesome water causes them to let loose of 
the organs and pass out. The necessity of cooking food 
done and boiling the water is to kill all germs. Those who 
desire to live long should live in a way so no living beings of 
any size, from a tapeworm to an vmseen germ, could exist in 
their bodies. The idea advanced by some that mankind can- 
not live without living beings existing in their bodies, cannot 
be established as a fact, and is absolutely false. 

No. 2— WHOLESOME WATER. 

Have made to order jars about one foot in diameter and 
and about two feet high, with a faucet in the side, made of 
good material. The faucet should be six inches above the 
bottom of the jars. Have tin lids made for the jars with a 
rim around the outer edge sufficient to extend about two 
inches below the top of the jars on the outside. Place the 
faucet jars on a shelf fixed for that purpose, with the faucet 
extending over the edge of the shelf, and put one-half ounce 
of unslaked lime in the jars to each gallon of water that you 
mtend to add. If the lime is air slaked, add a little more. 
There should be enough lime added to slightly flavor the 



38 TREATMENT 



water. Boil the water, and let it boil three or four minutes 
after it comes to a boil, then pour the boiling water while 
hot into the jars and put the lids on the jars. Let it set three 
days without moving them. Then turn the faucets on at full 
force and draw out two or three ounces in order to let the 
grains of Hme pass out that may be in the faucet, carefully 
draw the water out slowly in demijohns and bottles. 
Keep the demijohns and bottles corked. The demi- 
johns should be kept in a dry, cool place. And one 
faucet jar should be kept filled with this water for every day 
use. Those that practice this treatment of the above age, 
male or female, should keep their hair cut about one inch 
long for about the first nine months treatment. And should 
take a sponge bath twice dailyfor the first year, and after the 
first year the bath should be kept up at least once daily. 
The bath should be performed in this way: Put a washdish 
about one-third full of the wholesome water wash the face and 
head first and then wash downward and wash the feet last. 
Wipe with a coarse towel and brush the body over with i 
hair brush used for the head, except the head and feet. Af- 
ter about nine months treatment don't use the wholesoime 
water on the head. If you have any sore places on the body 
and the wholesome water is too severe, do not wash such 
places with the wholesome water until healed, and if your 
hands are inclined to^ chap do not wash them with the whole- 
some water while chapped. The use of this water as afore- 
said described causes the skin to be in a healthy condition. 
This water should be for drinking purposes for the first year's 
treatment. 

When you cannot get the faucet jars made, use other jars 
instead, and dip the water out at the top. A drink of this 
water should be taken after each meal, and it is a good plan 
to take a drink before each meal. After the first year's use of 
this water only about half as much lime should be used. 
When this water cannot be had use boiled water without the 



TREATMENT. 39 



lime, care being taken to never drink or apply raw water to 
the body when you can avoid it. 

No. 3— SODA. 

If your hands are inclined to chap, each day at bedtime 
put from one to two tablespoons of soda or as some term it, 
salaratus, in a wash dish and pour the washdish about one- 
third full of boiling water. Then when the water becomes 
cool enough wash the hands five or six minutes in the water 
^nd use it as hot as you can bear your hands in. Then rinse 
the hands in hot water without any soda in it. Wear gloves 
at night and as much as possible in the day time. Avoid 
working in wet weather or mud the first year. 

No. 4— SORENESS. 

If you have any sores, ulcers, or soreness in the outer 
portion of the rectum, groins or privates, each night at bed- 
time bathe the affected parts five or six minutes with the 
soda water No. 3, and use it as hot as you can bear it. This 
should be done just before the evening bath, and then rinse 
the same places with hot w^ater without the soda. 

No. 5— THE HEAD. 

For cleaning the head, put about two tablespoonsfull of 
soda in a washdish and pour the washdish about one-half full 
of water and let it stand until it becomes partly cool. Then 
hold the head close to the w^ashdish and wash it good with 
the water in the dish, then rinse through two or three w^atefs 
and use it as hot as you can bear it. Then rinse the head 
with the iron solution and rinse again with hot water. Then 
w^ith the cold boiled water wipe and comb the hair the usual 
way of combing your hair. The head should be washed as 
above described once a week. To some extent the hair feeds 



40 TREATMENT. 



the mind, therefore it is necessary to take the proper care of it. 
The hair shoud be combed and brushed daily. After the first 
nine months treatment, when you desire to w.et the hair use 
boiled water and never use any raw water on the head. 

No. 6— BOILED WATER. 

Boil the water as described in No. 2 and pour it in the 
faucetjars and let it set about two days, then draw out into 
demijohns and keep corked. After sixty days use of this 
water more should be boiled. 

No. 7— IRON SOLUTION. 

Put one-half of an ounce of sulphate of iron in a jar to 
every gallon of water you desire to add : Then boil the water 
and put it in the jar while hot, and let it set all night, and 
then empty the solution in demijohns, except sediments in 
the bottom, and keep corked. The eyes should be treated 
with this solution once a week. They should be bathed as 
described in the eye treatment No. 8. Then the face should 
be rinsed with hot water. When beginning to bathe the 
eyes in the above solution, reduce it with boiling water, and 
use it as hot as you can conveniently bear it. This solution 
is good for the rectum and womb. Use injections once a 
week. Force the solution out of the rectum by using the 
same exertion as it requires and action of the bowels. In 
case there is soreness in the rectum reduce the solution with 
the boiling water, then use an injection of warm water that 
has been boiled. If you have the piles and the outer portion 
of the rectum is inclined to be sore, wash it daily with this 
solution. The head should also be bathed with this solu- 
tion after it has been washed as described in No. 5, and rinse 
good with hot water right away. The ears should be rinsed 
out with the solution from once to three times a week by way 
of an injection. I recommend the rectum syringe about four 



TREATMENT. 41 



inches long for the ears. Wipe the ears out by folding a 
piece of white linen goods over the end of a holder made for 
that purpose. The holder should be about four inches long 
and about three-sixteenths of an inch in diameter, except at 
the end, which should be about one-eighth of an inch in diam- 
eter, and gradually slope back about one inch. A white 
linen handerkerchief that is partly worn is good to use on the 
holder. After the injection is made, fold the cloth over one 
end of the holder and put the end of the holder in the solu- 
tion, then in the ear as far as it will enter without pressing 
too hard. Then rub the inside of the ear good on all sides, 
and as far as the holder will enter and continue this for three 
or four times by sticking the end of the holder in the solution 
each time. Then change the cloth on the holder and wipe 
the inside of the ears without putting the holder in the solu- 
tion. Use the solution hot for the ears, or as hot as you can 
bear it. The syringe should be rinsed out with boiled water 
after using the iron solution. Once a week draw some of this 
solution up the nostrils until it comes in the mouth. Then 
wash the teeth good with the solution. Next wash the teeth 
with the wholesome water and use a hair brush. After this 
solution has been used about three months it should be made 
stronger, say about one ounce to a gallon of water. The un- 
seen germ is the seat of almost all diseases. They cause the 
hair to turn gray and come out and penetrate to the brain and 
cause insanity. The iron solution is death to the unseen 
germs. Therefore if you treat the organs as described, it 
will prevent them from taking hold. 

No. 8— EYE TREATMENT. 

Put about one tablespoonful of salt in a washdish and pour 
the w^ashdish about half-full of boiling water. Set the pan on 
a stool about two feet high, then set in a chair close to the 
stool and put your face in the water and let your forehead rest 
on the bottom of the dish. Draw your breath through your 



42 TREATMENT. 



nose and continue to open and close your eyes for about four 
or five minutes in the water. Use the water as hot as you 
can. After you bathe the eyes as above for about one 
month then begin to add a Httle of the wholesome water to 
the salt water, just as your eyes can bear it. You might just 
cool the salt water with the w^holesome w^ater. This bathing 
should be kept up about twice daily the first year. Never 
cool the water with raw^ water. Avoid washing the face with 
raw w^ater. After bathing the eyes the water in the wash 
dish should be poured in an extra jar and used for washing- 
face or hands. 

No. 9— MORNING TREATMENT. 

Within one hour after the morning meal you should re- 
tire to your private closet and if an action of the bow^els takes 
place use an injection with the boiled w^ater and when you 
can add boiling w^ater. Force out the water by exercising 
the same exertion that it requires to cause an action of the 
bowels. Then dip a piece of bleached muslin in the water 
and wipe the outer portion of the rectum. If there is no 
action of the bowels use the injection anyway, which will in 
all probability cause one. This way of treatment will in 
most cases cause a daily action of the bowels. I recommend 
the straight rectum syringe, one about seven inches long, 
Generally the surest place to find them is at a city drug store. 
At the same time females should treat the womb on the same 
principle. I recommend the straight rubber womb syringe 
for that purpose. About once a month draw a little melted 
hog's lard up the syringe, which will keep them in good con- 
dition. The teeth should also be washed after each meal, 
and wlienevery any food is eaten between meals. They 
should be washed by using a brush in the wholesome water. 



TREATMENT. 43 



No. lo— CRUSHED SULPHATE OF IRON. 

One No. 3 capsule of this iron should be taken daily after 
the morning made for five months from the time you begin 
treatment. This remedy is sure death to the unseen germs 
that are in the blood and entire system, and causes them to 
pass out in the way of pimples, carbuncles.. In case some be- 
come af^icted with carbuncles, they should treat themselves 
as near as possible that all of the corruption would pass out. 
The proper way to treat them is to add a little of the boiled 
castor oil to a thin slice of bacon and bind it on, and in bad 
cases they should be squeezed about every two hours and 
washed good with boiled water. In hot weather they should 
be dressed every two hours, except during the hours of sleep, 
with the wholesome water used cold. The slice of bacon 
should be placed in a dish of hot water before applied. This 
way of treatment should be kept up until the carbuncle about 
quits running. In case there is no carbuncle come on your 
body for a month or two after you begin treatment, take one 
of the capsules soon after the morning meal and one at bed- 
time until they create the desired effect, and then drop off to 
one after the morning meal. If the treatment causes car- 
buncles to come on your body to an extent that they are too 
severe to very well endure them, leave off the iron treatment 
for a few days. The above treatment causes the excrement to 
be of a darkish color, but it is no bad sign. None can expect 
to become in proper health to an extent that they can live 
for hundreds of years unless they are treated in a way so the 
dead bodies of the unseen germs pass out of the system. 
They are the main cause of short life while in the system, 
either dead or alive. 

A teaspoonful of the oil No. 1 1 should be taken every ev- 
ening awhile before bedtime during the iron treatment and 
until the bowels become in a healthv condition. 



44 TREATMENT. 



No. II— BOWEL REMEDY. 

Put castor oil in a pan and set on a hot stove until it 
comes to a boiling heat, then set the pan of oil off. When 
it becomes partly cool empty it into a bottle and keep it 
corked. This oil should be used to regulate the bowels and 
should be taken at bedtime in doses from one to three tea- 
spoonsful when costive. The bowels should be regulated so 
? daily action takes place soon after the morning meal. This 
oil is good in case of piles. 

No. 12— FIRST STAGE OF COLD AND LA GRIPPE. 

Put one quart of cider vinegar in a stew cup. If cider 
vinegar cannot be had, other vinegar will do. Flavor with 
pepper and salt, then add a small piece of butter, a piece of 
alum about one-half an inch square. Set the cup on a hot 
stove, and when it comes to a boil set it off and let it become 
partly cool, then strain it into a quart bottle. During day 
time and when awake at night, take a little sup of this stew 
whenever you cough, or about every half hour. Your sleep- 
ing place should be in a room wdiere there is a stove or fire- 
place. There should be enough fire kept up to keep out 
dampness. At bedtime, for one or two nights, take from one 
to five ounces of whisky or brandy, and wash off with the 
wholesome water, and keep well wrapped up during the hours 
of sleep. In bad cases, you should wash off every two hours, 
when awake, with the wholesome water, and use it cold. 
Wipe dry with a coarse towel. This bathing should be kept 
up until the cold is broken. Always spit out the pliiegm; 
never swallow it. 

No. 13— HAIR OINTMENT. 

This ointment should not be used until after the first 
nine months treatment. Put one ounce of vaseline and one- 



TREATMENT. 45 



fourth of an ounce of coaloil in a stew cup and set on a hot 
stove. When it comes to a boil set ojff and when it becomes 
partly cool pour the ointment into a large mouthed bottle 
and keep it corked. 

When the hair is grey or of a dead nature, use a little A 
the ointment on the hair, but don't apply it too often, for the 
reason it might cause the hair to come out, but moderate 
use will do no harm. While using this ointment the head 
should be kept clean by washing as described in No. 5. 

No. 14— POISON OAK. 

Put hog's lard in a small pan and set it on a hot stove. 
When it comes to a kind of a boil apply it to the afifected 
places for 10 or 15 minutes, and use it hot. If it burns the 
skin slightly it's all the better. Then wash the grease off 
with the hot soda water. Then wash off all over with the 
wholesome water and put on a change of underwear that has 
no coloring in them, something like bleach muslin. 

No. 15— HOP POISON. 

Apply the wholesome water three or four times daily to 
the parts afTected. 

No. 16. 

Parties practicing this treatment, married or single, 
should avoid sexual abuse. Those over exerting themselves 
by the practice of sexual abuse can not expect to prolong life 
to any great extent. Children begin this practice when 
quite young, and it gradually grows on them until it becomes 
a disease to an extent that they cannot very well control their 
passions; and it is the same way with married people. To 
quite an extent parents are to blame for this evil. They should 
teach their children the danger of this evil before it becomes 



46 TREATMENT. 



too late. There should be a course of study taught in the 
daily schools in regard to this evil. This abuse causes in- 
sanity, weakness and other diseases. Sometimes married 
people draw the idea that they are afflicted with some terri- 
ble disease, when it is merely a complaint brought on by sex- 
ual over-exertion. Those in that condition should take a 
trip to some distant country, and, by consent of their com- 
panions, remain away for ten or twenty years. We might 
consider that it would be the best medicine that they could 
take, and we might also consider people of that kind are dig- 
ging their own graves. In such cases it is either early death, 
or stay away from companions. Those practicing this treat- 
ment should not over-exert themselves in any way by over- 
work or working too long in a day, losing sleep at night, by 
excessive drinking, drunkenness or lifting hard. Neither 
should they over-tax the brain by allowing the mind to dwell 
on one thing too long at a time. Some over-tax the brain 
by reading the heathen bibles. They draw the idea that it is 
their religious duty to perform certain acts or work in this 
life in order to be saved in the future. Such men are led away 
into fanaticism similar to Guitau, the assassinator of Garfield. 
Our actions in this life make no change in the world to come, 
and this world will never be fully civilized until priestcraft is 
abolished and laws based on principles of civilization as laid 
down in this book. Parties practicing this system should 
take daily exercise. I recommend out-door exercise for sum- 
mer, and in-door exercise in damp weather. The ventilation 
for all sleeping rooms should be on a plan so the rooms could 
be ventilated, and in the summer season the sleeping rooms 
should be ventilated to an extent that it would be almost like 
sleeping in an open shed. It is better to sleep under plenty 
of covers when necessary to keep you warm and not depend 
too much on a warm room. Never sleep with your head 
elevated above the level of your body. Let your legs be 



TREATMENT. 4T 



Stretched out most of the time. Make a practice of lying' 
on either side or back, and do not make a practice of remain- 
mg ^wake at night. 

Many people have their residence, barn and other build- 
ings and well in a condition that the filth creates disease. I 
will describe how a building and location should he arranged 
among farmers at the present time. The following is subject 
to changes to suit circumstances and localities: First, select 
the building location on reasonably dry land and lay off the 
amount of land you want for all of the buildings. Plow the 
land one wa)' by turning gee until you have raised it some 
higher in the center. Even it up and leave it a little lower 
at the outer edge and then make an open ditch deep enough 
to drain the surface water off. and in low or wet land put in 
sufficient tiling to drain the land. Build the residence on 
the side joining the public road and enclose it with a fence 
sufficient to keep out pigs, poultry and stock of every kind. 
The parlor, or front portion of the residence, should face the 
road, and if the residence is made of wood, it should be set a 
foot or two above the ground. The space below the resi- 
dence should be closed with screen work. Each room of the 
residence should be made on a plan so they could be well ven- 
tilated and should always be kept clean. The barn, sty and 
chicken house should be on the opposite side of the described 
location from the road. The general water closet should be 
made with a seat, and a door to open under the seat from*the 
outside of the closet. Buckets should be used for the pur- 
pose of setting under a seat. These btickets should hold 
about five gallons. A small lot should join the said closet, 
divided into two departments. The droppings that fall in 
the buckets should be spread on the ground of one of the 
said departments at a time and spaded under, and vegetables 
should be raised on one of the departments each year and fed 
to stock or poultry. No cesspools nor underground cellars 
should be on the premises. A well should be between the 
residence, barn and other buildings, on the following plan: 



48 TREATMENT. 



The well should be walled up with either stone or brick from 
the bottom to about three feet above the level of the ground 
and cemented on both sides from top to bottom, and the dirt 
around the well for twenty feet square should be made a little 
higher than the level of the ground and cemented. No 
buildings should be closer than fifteen feet of the well. The 
portion of the wall above the ground should be covered over 
with screen work. No roof should be over the wxll. There 
should be a picket fence around the cement sufftcient to keep 
out poultry or stock of all kinds. An iron pump should be 
used for drawing the water. There should be sufficient hose 
to reach all the buildings w^ith water. The stable and all 
outer buildings should be on a plan so as to be cleansed with 
water when necessary. The manure and waste straw should 
not be allowed to accumulate in or around any of the build- 
ings on said location. The entire farm should be well drained 
with ditches and tiling when necessary. Ail underwear, cloth- 
ing, handkerchiefs, ear schwabs, towels, bedclothing, or any 
clothes worn next to the body, should be rinsed in boiling 
water when washed. Jars, bottles, demijohns, buckets, 
dishes, or anything of that nature, should be kept clean and 
scalded out with boiling water when washed. It would be 
a benefit to feed cattle, sheep and hogs three months on boil- 
ed food and not be allowed to drink any water excepting 
what has been boiled, before butchered or slaughtered. 
That way of feeding stock would make their flesh much heal- 
thier for food. Milch cows should be fed on the same prin- 
ciple when in use. 

No. 17. 

I advise those that desire to practice this entire system 
to properly prepare things before beginning. A cellar and 
private closet should be made adjoining your sleeping room, 
and plenty of the water and everything necessary for the 
treatment should be kept on hand in the cellar so you would 



TREATMENT. t9 



not be apt to neglect any part of the treatment. A good 
principle on which to build a cellar is as follows: Construct 
a wooden building eight by eight feet in the clear, with 
dou1:)le walls about one foot apart and fill in with sawdust be- 
tween the walls. Have the building a foot or so above the 
ground and make ventilators to come up under the floor and 
with a ventilator on top. A stove should be kept, in the bed- 
room and in damp weather a fire should be built and the room 
warmed up before the morning or evening bath. The pri- 
vate closet should be on the plan as described in paragraph 
1 8 in this department. I do not claim that all who practice 
this system can make a complete success at the start, but any 
one who observes the rules can be benefited, and if they keep 
it up life can be prolonged to an extent that some can live 
hundredes of years at the present age of the world. I will 
not be responsible in any way for any one's acts in following 
this treatment, for the reason that many w^ould not go ac- 
cording to the described treatm.ent and then if they failed to 
make a success some of them would probably lay the blame 
to me. It takes perseverance, patience and practice to be 
able to strictly follow^ the above rules. But those who strict- 
ly follow those rules will not be troubled with the disease that 
causes short life. The day of cancers, gray hair, false teeth, 
deafness, spectacles and short life will not exist to any great 
extent. 

I recommend this treatment to those who have charge of 
asylums for the treatment of lunatics. The unseen germs is 
the principal cause of insanity. They enter the brain. For 
the treatment of lunatics the most of them should be limited 
to one meal per day for about three months, and then be al- 
low'Cd to eat the morning meal and a lunch during the day, 
not later than five o'clock p. m. The remainder of the treat- 
ment should be practiced as near as possible. 



50 TPEATMEXT. 



No. i8. 

The healing institute for the purpose of treating disease 
in the way of prolonging life might be built in different ways. 
It could be built as below described, or made round with 
winding stairs in the center, and made either of stone or 
wood, but in either case the sleeping rooms should be on the 
outer portion of the building. The below is one way it 
might be built. A ten story building, about forty-five by 
forty-five feet, made of stone, each story ten feet in the clear. 
The first floor should be used for the superintendent's ofhce 
and for a daily treatment rooiii. The next eight floors above 
should be divided into rooms ten by twelve feet in the clear, 
and an eight foot gangway should be through the center of 
these floors, making a row of three rooms on each side of the 
gangway, and leaving a space of ten feet for elevators. This 
plan leaves a floor four by ten feet on the out side of each 
room. A door should lead from each room to the gangway 
and one from each room to the outside floor, and in the outer 
■partition wall there should be private closets arranged with a 
door to open in the room, and a door should open on the 
outer floor under the seat. It should be made on a plan so 
that vessels could be set under the seat for the excrement 
to fall in. The vessels should be cleaned daily, and oftener 
when necessary. There should be a cistern under the build- 
ing- about six by twelve feet, about two to five hundred feet 
deep. It should be walled up about twenty feet with stone 
and arched over the top of the walls. A water pipe should 
lead from the bottom of the cistern to the tenth floor of the 
building, and the space above the wall should be filled up and 
finished on a plan so surface water could not seep through. 
There should be a pump on the tenth floor for the purpose of 
pumping water from the cistern, ^and a furnace for the pur- 
pose of boiling water and preparing it for use. Sufficient 
water pipes should lead from the tenth floor to all the rooms 
in the building and on the grounds. There should be a 



TREATMENT, 31 



bath tub and bed, besides necessary fixtures for treatment, in 
each room, and the rooms should be on a plan so they could 
be well ventilated. Different germs exist in the lower at- 
mosphere and the surface of water. These germs principally 
cause the surface water to become diseased, therefore it is 
necessary to go below where they exist, for water and draw it 
through tight pipes, partly above their existence, before used. 
The enclosure of the institute, when not built in the city, 
should extend over about ten acres of ground and be arranged 
similar to a park and should contain a bicycle track near the 
outer edge. On the outer edge of this tract of land there 
should be cottages convenient for famihes and single people. 
There should be a hotel on the grounds near the institute of 
sufficient size to care for all the inmates. The proper place to 
build an institute is on a hill or mountain. Parties practic- 
ing this treatment when opportunity affords, should reside 
at an institute of this kind from three months to five years: 
it's owing to the age and complaint. By so doing you would 
learn the rules of treatment proper, which would be a benefit 
all vour life. 




Greetings. 



No. 1— THE GREAT KING. 

The great King has come. 
He's with us to-day, 
To lead us by the hand 
And cheer us on the way. 

Hallelluiah, O glory, 
Halleluiah, Oh men; 
Halleluiah, O • glory, 
O glovj to His name. 

The great King has come; 
He's with us to-day; 
To lead us hj^ the hand 
And prolong our days. 

Halleluiah, O glory, 
Halleluiah, Oh men; 
Halleluiah. O glory. 
O glory to His name. 

The great King has come. 
He's with us to-day. 
To lead us by the hand 
And make a home for man. 

Halleluiah. O glory. 
Halleluiah, Oh men. 
Halleluiah, O glory, 
O glorj' to His name. 



GREETIN(4S. 53 



No. 2— LET US WALK. 
Let US walk with the Saviour 
For God has s«nt us a gift, 
Let us walk with the Saviour, 
Such a gift is the gift of love. 

Let us walk with the Saviour, 
Such a gift prolongs our days. 
Let us Avalk witli the Saviour, 
And thank God for such a giti. 

No. 3— SALVATION ARMY. 
I belong to the Salvation Army, 
I know the Saviour's come; 
For we march through the city 
With a great big drum. 

I belong to the Salvation Army, 
And I know He came to stay, 
For we march through the city 
And tell the people so. 

I belong to the Salvation Army, 
And I know He came to dwell. 
For He marches through the city 
Of the great west. 

We are going west, Ave are going west, 
We are going west to Him there. 
Our captain, O our captain dear, 
Our captain, O our captain, dear 

When we get there and see His face. 
We'll then thank God for such a gift, 
Our Captain, O oin- captain, dear. 
Our captain, O our captain, dear 

No. 4— GREAT PHYSICIAN. 
This Great Physician, now on earth, 
The same loving Saviour: 
He leads the drooping by the hand. 
The same loving Saviour. 



54 GREETINGS. 



Sweetest words I ever heard. 
Sweetest ways I ever saw. 
Sweetest songs I ever sung. 
The s^ame loving Saviour. 

No. 5—0, GLORY. 
O glory, the Saviour of man has come; 
The blind will see, the deaf will hear, 
The dumb will speak, the lame will walk. 
O, glory, glory to His name. 

O glory. He has come to stay 
The blind will see, the deaf will hear, 
The dumb will speak, the lame will walk; 
O glory, glory to His name. 

O glory. He ^^^as come to awell. 
The blind will see, the deaf will hear, 
The dumb will speak, the lame will walk, 
O glory, glory to His name. 

No. (>-GOLDEN SHEAVES. 
Sowing in the daytime, 
Sowing seeds of knowledge, 
Sowing in the evening, 
And in the dewy morn. 

Now's the time of harvest. 
And the time of reaping; 
He's on earth rejoicing. 
Gathering up the sheaves. 

Gathering in the golden sheaves, 
Gathering in the golden sheaves. 
He's on earth rejoicing 
Gathering up the sheaves. 

No. 7—0, NOW. 

O now I see the old, old Saviour 
Who was once among men; 
It satisfies my longings 
To see Him here again. 



GREETINGS. 55 



O, the old, old »oaviour. 

He's with us here to-day, 

To reap the great, great harvest, 

At God's own command. 

No. 8— COME TO .JESUS. 

Come to Jesus, come to Jesus, 
For it's God's own design; 
Come to Jesus, come to Jesus, 
For it's God's own command. 

Come to Jesus, come to Jesus, 
For it's God's great plan; 
Come to Jesus, come to .Tesus, 
And prolong your days. 

No. 9-SEE THOSE CLOUDS. 

See those clouds a hanging there? 
See those coluds up in the sky? 
When will those clouds disappear? 
When will the sun shine again? 

If those clouds will pass away. 
And the sun will shine again, 
We will unite as one 
And help remove the land. 

See those clouds a hanging there? 
See those clouds up in the sky, 
When will those clouds disappear? 
When will the sun shine again? 

If those clouds will pass away. 
And the sun will shine asain, 
We will all join hands 
And help ^o save mankind. 

No. 10— TO CHILDREN. 

Come, little children, meet your Saviour. 

Come and meet him noAv; 

I'll receive you, I will love you, 

I will teach you how to do. 



56 GREETINGS. 



How to love your mama and your papa too, 
Yes, I love you, love to teach you how to do. 
Love to teach you how to love your sisters 
And your brother, and all mankind, too. 

No. 11— CHILDREN'S REPLY. 

O, dear Saviour, how we love you, 

How we love to meet you, too. 

How we love you because you told us how to do 

How to love our mama and our papa, too. 

Yes, dear Saviour, we do love you, 
Because you told us how to do. 
How to love our sister and our brother, 
And all mankind, too. 

No. 11— SAMBO. 
O Sambo, let's work the 'taters and hoe the corn, 
For old massa has come to dwell a second time. 
O Sambo, let's work the 'taters and hoe the corn, 
For old massa has come to dwell one thousand years. 

O Sambo, let's work the 'taters and hoe the corn, 
For old massa has come to remove the land. 
O Sambo, let's work the 'taters and hoe the corn, 
For old massa has come to save mankind. 

No. 12— WHEN WILL. 
O Saviour, when will you come to dwell with us? 
Our home is across the wide ocean. 
O Saviour, when will you come to lead us the way? 
Our homes is across the wide ocean. 

O Saviour, when will you unite us as one? 
Our homes is across the wide ocean. 
O Saviour, Avhen will you prolong our days? 
Our homes is across the wide ocean. 

No. 13— CRUCIFIXION. 
What did the heathen do with the Saviour? 
O, what did the heathen do with the Saviour? 
What did the heaixiens do with the Saviour? 
When he was first on earth? 



GREETINGS. 



They led him away in open shame, 
They led him away in open shame, 
They led him away in open shame. 
And crucified Him. 

What will the people do with the Saviour V 
What will the people do with the Saviour? 
What will the people do with the Saviour? 
At His second call. 

O, let us all receive Him, 
O, let us all receive Him, 
O, let us all receive Him, 
At this second call. 

No. 14— THE MARCH. 
We are marching along, we are marching along, 
We are marching along to Paradise. 
The Saviour's come, the Saviour's come, 
The Saviour's come from God's great throne. 

We are marching along, we are marching alonj. 

We are marching along to Paradise: 

He came to stay, He came to stay. 

He came to stay to lead mankind the wa.y. 

We are marching along, we are marching along, 

We are marching along to Paradise: 

He came to dwell, He came to dwell, 

He en me to dwell to save mankind as wen. 

No. 15— ROBERT INGERSOLL. 

A gift from God, a gift of love. 
A gift to Robert Ingersoll. 
A gift from God, a gift to man, 
A gift of one thousand years. 

My Saviour dwells within the Avest. 
Far, far beyond the rocky hills, 
I'm going west, I'm going west, 
I'm going west to meet Him there. 



58 GREilTINGS. 



Wlien I get there and see His face, 
I'll tlien thank God for righteousness. 
I'm going west, I'm going west, 
I'm going west to meet Him there. 

No. 16— IN THE LIGHT. 

O, let us gather with the Savionr, 
O, let us gather with the Savionr, 
O, let us gather with the Saviour, 
As he was here before. 

He has come to gather 

His fold to him once more. 

Let us walk in the light 

Let us walk in the light of God. 

No. 17— TH^ OLD SHEPHERD. 

God's great day has come ar last. 
The old shepherd has arrived. 
When will the old flock come home 
To meet the old shepherd again? 

When will the old flock come home 
To lie down in tne fold? 
When will the old flock come home 
To learn of him the Avay? 

When will the old flock come home 
To learn of God's great day? 
When will the old flock come home 
To help remove the land? 

No. 18— HER BODY. 

Her body now dwells within the tomb. 
Her mind now rests in peace with God: 
Her earthly days have now gone by 
Her mind dwells in peace with God. 

We will meet her, we will meet her. 
We will meet her on the other shore. 
We will meet her, we will meet her. 
We will meet her on the other shore. 



GREETINGS. 59 



We will now depart and leave the tomb. 
But when our earthly days go by. 
We will then unite with her again. 
When we meet on the other sliore. 

No. 19— HIS PRESENT. 

His present home is in God's throne. 
Far beyond his earthly home. 
With joy and peace we'll meet him there, 
In God's great throne we'll meet him there. 

When we get there and see his face, 
W^e'll then thank God for such a place. 
We'll meet him there, we'll meet him there. 
We'll meet him on the other shore. 

All earthly joys ha^ e now gone by. 
But he's with peace in God's great throne, 
We'll meet him there, we'll meet him there, 
We'll meet him on the other sliore. 

No. 20—1 HAVE SEEN. 

I have seen Him here to-day. 
He's just the same Jesus. 
I am glad to meet Him here. 
He's just the same Jesus. 

He has come with us to stay. 
He's just the same Jesus. 
And lead mankind the way. 
He's just the same Jesus. 

No. 21— A HOME. 

This world should be a world of love. 
And we should do as God commands. 
For God has sent one from Its throne 
To dwell on earth one thousand years. 

This world should be a world of love. 
And we should do as God commands. 
For God has sent one from Its throne 
To dwell on earth a second time. 



6u GliP:ETIN(^S. 



Tliis world should be a world of love, 
And we should do as God commands, 
For God has sent one from Its throne 
To dwell on earth to save mankind. 

No. 22— HALLi^LUIAH. 
Halleluliah, Halleluiah, 
The Saviour of man has come. 
Halleluliah, Halleluiah, 
He came to lead mankind the way. 
Halleluiah, Halleluiah, 
He came to prolong our days; 
Halleluiah, Halleluiah, 
He came to save mankind as well. 

No. 23— GLORY. 
O glory, O glory, 
The Saviour of man has come. 
O glory, O glory. 

He came to lead mankind the way. 
O glory, O glory, 
He came to prolong our days. 
O glory, O glory. 
He came to save mankind as well. 

No. 24— JUBILEE. 
O Jubilee, Jubilee, glory, 
The Saviour of man is on earth; 
O Jubilee, Jubilee, glory. 
He has come to set mankind free. 
O Jubilee, Jubilee, glory. 
He has come to prolong our days; 
O Jubilee, Juoilee, glory. 
He has come to save mankind, too. 

No. 25— REMOVE THE LAND. 
There's only one way to remove the laud. 
And that is to join the Saviour's band. 
There's only one way to remove the land. 
And that is to join the Saviour's church. 



GREETINGS. 61 



There's only one way to remove the land, 
And that is to unite as one, 
There's only one way to remove the land. 
And that is to accept God's great plan. 

No. 2G— WHAT WOULD. 

What would this world be without Jesus 
To lead mankind the way/ 
What would this world be without Jesus 
To unite manlvind as one. 

What would this world be without Jesus 
To prolong our days? 

What would this world be without Jesus 
To remove the land. 

What would this world be without Jesus 

To make a home for man. 

To save mankind? 

What would this world be Avithout Jesus 

No. 27— TO MARCH THE WORLD ALONG. 

O when will Ave get through singing the Savi^/ur's songs. 
For they just keep coming right along. 
O when will we get througli singing the Saviour's songs, 
For He will dwell one thousand years. 

O when will we get through singing the Saviour's songs. 
For God sent them to prolong our days. 
O when will we get througli singing tlie Saviour's songs, 
For God sent them to march the world along. 

O when will we get through singing the Saviour's songs. 
For God sent them to remove the land. 
O when Wx.. we get through singing the Saviour's songs. 
For God sent them to save mankind. 

No. 28— SEE JESUS. 
You can now see Jesus 
And dwell with Him on land. 
And drink the flowing fountain 
ByGod's own design. 



62 GREETI^GS. 



You can now see Jesus, 
And dwell with Him on land, 
And drink the flowing fountain 
By God's own command. 

You can uoay see Jesus, 
And dwell with Him on land, 
And drink the flowin.2? fountain 
By God's great plan. 

You can now^ see Jesus, 
And dwell with Him on land, 
And drink the flowing fountai 
To unite mankind. 

No. 29— THE ELEPHANT. 

The world has an elephant on its hands, 
For the Saviour has come to make new plans. 
The world has an elephant on its hands 
For He has come to unite the Avorld as one. 

The world has an elephant on its hands. 

For He has come to coin the money twenty to one, 

The w^orld has an elephant on its hands. 

For He has come to remove the laud. 

The Avorld has an elephant on its hands, 
For He has come by God's command, 
The world has an elephant on its hands, 
For He has come to dwell one thousand years. 

No. 30— JOLLY TIME. 

This world should be a jolly worla. 
And we should have a jolly time. 
For God has sent one from Its throne. 
To dwell on earth one thousand years. 

This world should be a jolly work:, 
And we should have a jolly time. 
For God has sent one from Its throne. 
To dwell on earrh a secon.^ time. 



GREETINGS. 63 



This world should be a jolly world. 
And we should have a jolly time, 
For God has sent one from Its throne, 
To make this world a home for man. 

This world should he a jolly world, 
And we should have a jolly time. 
For God has sent one from Its throne, 
To dwell on earth to save mankind. 

No. 31— WALK \YITH JESUS. 

O come and walk with .Jesus 

And make this world a world of love; 

O come and walk with Jesus 

And make this world a world of joy. 

O come and Avalk with Jesus 
And make this world as God designs, 
O come and walR with .Jesus 
And make this world as God commands. 

O come and walk with Jesus 

And make this Avorld on God's great plan; 

O come and waLv with Jesus 

And make this Avorld a home for man. 

No. 32— LET'S LAY ASIDE. 
Let's lay aside all malice and unite as one, 
Let's lay aside all malice and join the Saviour's band. 
Let's lay aside all malice and remove the land. 
Let's lay asiae all malice and help save mankind. 

No. 33— O WON'T. 
O won't it be joyful when the world joins the Saviour's band 
And unite as one. 

O won't it be joyful when the world joins the Saviour's band 
To remove the land. 

O won't it be joyful when the world joins the Saviour's band 
To divide the high sea. 

O won't it be joyful when the world joins the Saviour's band 
To nuike a home for man. 



64 GREETINGS. 



O won't it be joyful when the world joins the Saviour's band 
To help to save mankind. 

O won't it be joyful when the world joins the Saviour's band 
To build the great city on land. 

No. 34— EARTHLY HOME. 

I love this earthly home of ours, 

For God has sent a Saviour to dwell. 

I love this earthly home of ours, 

For God has sent the Saviour to unite us as one. 

I love this earthly home of ours, 

For God has sent the Saviour to prolong our days, 

I love this earthly home of ours. 

For God has sent the Saviour to remove the land. 

I love this earthly home of ours, 

For God has sent the Saviour co make a home for man. 

I love this earthly home of ours. 

For God xias sent the Saviour to save mankind. 

No. 35-0 WHEN. 

O when will the Saviour meet us at home? 
O when will He come to unite us as one? 
O when will the Saviour meet us at home? 
O when will He come to lead us the way? 

O when will the Saviour meet us at home? 
O when will Me come to prolong our days? 
O when will the Saviour meet us at home? 
O when will we learn of God's great day? 
No. 36— O, THERE. 

O there's many waiting, O there's many waiting, 
For the old shepherd to return. 
O there's many waiting, O there's many waiting, 
On the other shore. 

O there's many waiting, O there's many waiting, 
P'or the old shepherd to return. 
O there's many waiting, O there's many waiting, 
In God's great throne. 



GREETINGS. t>5 



O there's many waiting, O there's many waiting, 
For the oid shepherd to return, 
O there's many waiting, O there's many waiting, 
On God's great shore. 

O there's many waiting, O there's many waiting, 
For the old shepherd to return, 
O there's many waiting, O there's many waiting. 
To meet Him once more. 

No. 37— O COMPANION. 

O companion, O companion,. 
As we have lived in peace and love together 
Let us join the Saviour's band. 
And help unite mankind. 

O companion, O companion., 
As we have lived in peace and love together 
Let us join the Saviour's band, 
And prolong our days. 

O companion, O companion,, 
As we have lived in peace and love together 
Let us join the Saviour's band, 
And help remove the land. 

O companion, O companion,, 
As we have lived in peace and love together 
Let us join the Saviour's band, 
And help make a home for man. 

No. 38— DAY OF LOVE. 

This is a day of love. 

This is a day of peace and jor. 

The Saviour come to lead us the way. 

He meets all mankind. 

He meets those who have been driven from their homes, 

In Shame and dismay. 

He leads the drooping by the hanu, 

And cheers them on their wav. 



GREETINGS. 



J 



This is a day of love, 

This is a day of peace and joy, 

The Saviour come to unite us as one. 

He meets all mankind. 

He meets those who have been driven from their homes 

In shame and dismay, 

He leads the drooping by the liand. 

And cheers them on their Avay. 

No. 39— LOVE THAT. 

O glory, the love that comes from God, 
Gives us peace and joy. 
O glory, the love that comes from God, 
Leads mankind the way. 

O glory, the love that comes from God, 
Unites mankind as one. 
O glory, the love that comes from God, 
Is to all mankind. 

No. 40— O JESUS. 

O Jesus, O Saviour, such love I never endured, 
O Jesus, O Saviour, such love I never enjoyed. 
O Jesus, O Saviour, such love comes from God, 
O Jesus, O Saviour, such love is to all mankind. 

No. 41— O MAUDIE. 

O Maudie, dear. O Maudie, O 
You are too young to Aved ihe boys: 
But you can live at home in peace. 
And make this world a world of love. 

O Maudie, dear, O Maudie, O 
You are too young to wed the boys; 
But you can live at home in peace. 
And make this world a wor.d of joy. 

O Maudie, dear, O Maudie, O 
You are too young to wed the boys: 
And you can soar on wings of love. 
And fly across the wide ocean, too. 



GREETINGS. 67 



O Maudie, dear, O Maudie, O 
You are too young to wed the boys; 
You should well look before you leap, 
Or you might land in trouble heap. 

No. 42— O, SISTEK, DEAR. 

O. Sister, O, O, Sister, dear; 

You are all alone with care. 

But you can trust in God for righteousness, 

And make your home a home of love. 

O. Sister, O, O, Sister, dear; 

You are all alone with care. 

But you must trust n God for all your wants, 

And make your home a home of joy. 

O. Sister, O, O, Sister, dear; 
You are all alone with care, 
But you can live in peace and joy, 
And trust in God for all your care. 

O. Sister, O. O, Sister, dear; 
You are all alone Avith care, 
But you will soar on wings of love, 
And land on the other shore. 

No. 43— LITTLE BABY. 

O little baby, dear little baby. 

Sweet little baby I have come to you, 

O little baby, dear little baby. 

Sweet little baby, I have come to you now. 

O little baby, dear little baby. 
Sweet little baby, I love you, too 
O little baby, dear little baby, 
Sweet little baby, I love 3'ou now. 

O little baby, dear little baby. 
Sweet little baby, I receive you, too. 
O little baby, dear little baby. 
Sweet little baby, I receive you now. 



68 GREETINGS. 



No. 44— MILLENIUM. 
O this great milleniiim day. 
The SaA^oiir of man is ou earth. 
O this great milleninm day. 
He has come to set mankind free. 

O tliis great milleniuni day. 

He has come to save manlviud too, 

O this great milleninm day. 

He has come to prolong onr day. 

No. 4.5—0 LET'S. 
O let's remove the land to the e(inator, 
O let's remove tlie land. 
O let's remove the land to the equator, 
As God designs. 

O let's remove the land to the ennator, 
O let's remove the land. 
O let's remove the land to the equator, 
As God commands. 

O let's remove the land to the equator, 
O let's remove the land. 
O let's remove the land to the equator, 
On God's great plan. 

No. 46— LET'S LAY ASIDE. 
O glory, let's lay aside the Jewish bible, 
And receive the Saviour, O. 
O glory, let's lay aside the .lewish hible, 
And unite as one. 

O glory, let's lay aside the .TeAvish bible. 
And all join hands. 

O glory, let's lay aside the .Tewisli bible. 
And remove the land. 

O glory, let's lay aside the .Tewish bible, 
And prolong our days. 
O glory, let's lay aside the .Tewish bible, 
As God commands. 



GREETINGS. 



No. 47— GATHER. 
Gather with the Saviour, do not delay. 
Here by His word He is with ns to-day. 
And by His accent He's leading the way. 
Tenderly pleading now. 

Joyful, joyful is the meeting now. 
And with joy we will now dAvell with tliee. 
Yes, we will gather, Saviour, with thee. 
In thy celestial home. 

No. 48— O, HOW. 
O how happy mankind should be 
For God's great day here on earth. 
It was made to set mankind free, 
It was made to save mankind, too. 

O how happy mankind should be. 
For God's great day here on earth. 
It was made for a Saviour of man, 
It was made for the Saviour to lead. 

O how happy mankind should l)e, 
For God's great day here on earth. 
It was made for the old Nazaree. 
It was made to divide the high sea. 

No. 49— WHEN WILL. 
When will the old flock come home? 
When will the old flock arrive? 
When will the old flock come home? 
And lie down in the fold. 

When will the old flock come liome? 
When will the old flock arrive? 
When will the old flock come home? 
To learn of Him the way. 

When will the old flock come home? 
When will the old flock arrive? 
When will the old flock come honi"? 
To learn of God's great da v. 



70 GREETINGS. 



No. 50— LAY ASIDE. 

O glory, let's lay aside the Christian bible. 
And receive the Saviour, O. 
O gloiy, let's lay aside the Christian bible. 
And unite as one. 

O glory, let's lay aside the Christian bible. 
And join all hands, 

O glory, let's lay aside the Christian bible, 
And remove the land. 

O glory, lefs lay aside the Christian bible. 
And prolong our days. 

O glory, let's lay aside the Christian bible. 
As God commands. 

No. 51— A REVOLUTION. 

A revolution is coming, 
A revolution is coming, 
A revolution is coming, 
And it will soon be here. 

I now give you warning, 
I now give you warning. 
I now give you warning. 
For it will soon be here. 

The ball is now rolling. 
The ball is now rolling. 
The ball is now rolling. 
And it will soon reach us. 

Save your money, boys. 
Save your money, O. 
Save your moiiey, boys, 
To protect your home. 

Let's lay aside our prejudice. 
Let's lay aside our prejudice, 
Let's laj^ aside our prejudice. 
And unite as one. 



GREETINGS. 71 



Let's make more fleets, 
Let's build more forts. 
To protect the land 
From the foreigners. 

Let's make more fleets. 
Let's build more forts. 
To protect the laud 
Of the free and brave. 

Let's make more fleets. 
Let's build more forts. 
To protect the land 
Where the Saviour dwells. 

No. 52— WHEN JESUS. 

When Jesus came the second time 
To dwell on earth one thousand years, 
The heathen led Him from His home 
And placed Him in a prison cell. 

O what a shame, O what a shame, 
To lead Him from His home and friends 
O what a shame, O what a shame. 
To rob Him of His liberty. 

When Jesus came the second time 
To dwell on earth to lay God's plan, 
The heathen led Him from His home 
And placed Him in a prison cell. 

O what a shame, O what a shame. 
To lead Him from His home and friends. 
O what a shame, O what a shame. 
To rob Him of His liberty. 

When Jesus came the second time 
To dwell on earth to save mankind, 
The heathen led Him from His home. 
And placed Him in a prison cell. 



72 GREETINGS. 



O what a shame, O what a shame, 
To lead Him from His home and friends. 
O what a shame, O what a shame. 
To rob Him of His liberty. 

No. 53—0 DAUGHTER. 
O daughter, daughter, daughter, dear; 

daughter, daughter, do come home. 

1 need your help, you need my care. 
O daughter, daughter, do come home. 

For God has sent one from Its throne 
To dwell on earth one thosand years. 
And He has come from God's great throne 
To dwell on earth a second time. 

Yes, He has come from God's great throne. 
To dwell on earth to save mankind. 
O daughter, daughter, daughter, dear. 
O daughter, daughter, do come home. 

No. 54— DAUGHTER'S REi^LY. 
I'm going home, I'm going home 
I'm going home to see papa. 
He needs my help, I need his care, 
I'm going home to see papa. 

For God has sent one from Its throne 
To dwell on earth one thousand years. 
And he has come from (4od's great throne. 
To dwell on earth a second time. 

He has come from God's great throne 
To dwell on earth to save mankind. 
I'm going home, I'm going home, 
I'm going home to see papa. 

NO; 55-^THOSE SONGS. 
Those songs will never die, 
Those songs will never die, 
Those songs will always dwell 
Which was composed by the Saviour of man. 



GREETINGS. 



Those soDgs will never die, 

Tbose songs will never die, 

Those songs will always dweh, 

W hieh was composed by God's command. 

Those songs will never die. 

Those songs will never die. 

Those songs will always dwell 

Which was composed to lead mankind the way. 

Those songs will never die. 

Those songs will never uie, 

Those songs will always dwell 

Which was composed to remove the land. 

Those songs will never aie, 

Those songs Avill never die, 

Those songs will always dwell 

Which was composed to save mankind as well. 

No. 56— THS DAY. 

This da 3', this day. 

This wonderfnl, wonderful day. 

This day. this day. 

This beautiful, beautiful day. 

This day, this day, 
This glorious, glorious dfiy. 
For Goa has sent the Saviour 
To meet all mankind. 

This day, this day, 

This wonderful, wonderful dny, 

This uay, this day. 

This beautiful, beautiful dny. 

This day, this day. 

This glorious, glorious day. 

For one has come to dwell on earth. 

Whose name was Naznree. 



74 GREETINGS. 



This day, this daj , 

This wonderful, wonderful day. 

This day, this day, 

This beautiful, beautiful day. 

This day, this day. 

This glorious, glorious day, 

For one has come from God's great throne 

To dwell on earth one thousand years. 

And He had come from God's great throne 
To dwell on earth a second time. 
Yes, He has come from God's great throne. 
To dwell on earth to save mankind. 

No. 57— O BLOW. 

O blow the bugle, 

O sound the trumpet. 

O blow the bugle. 

The Saviour of man has come. 

O blow the bugle, 

O sound the trumpet. 

O blow the bugle. 

The Saviour of man is on earth. 

O blow the bugle, 

O sound the trumpet. 

O blow the bugle. 

He has come by God's command. 

O blow the bugle, 

O sound the trumpet. 

O blow the bugle. 

He has come to save mankind. 

No. 58— O THE LAMB. 

O the lamb, O the lamb. 
The precious lamb of God. 
He has come. He has come. 
To make us a gift. 



GREETINGS. 75 



O the lamb, O the lamb. 
The precious lamb of God. 
Such a gift, such a gift. 
Prolongs our days. 

O the lamb, O the lamb. 
The precious lamb of God. 
Such a gift, such a gift. 
Was sent from God. 

O the lamb, O the lamb. 
The precious lamb of God. 
Such a gift, such a gift. 
Is to all mankind. 

No. 59— CHEER UP. 
Cheer up, Saviour; weep no more. 
Bright days will come by and oy. 
We will unite as one, 
And prolong our days. 

Cheer up. Saviour; weep no more; 
Bright days will come by and by. 
We will help remove the land 
To make a home for man. 

No. 60— IT IS HIM. 
It is Him, it is Him, it is Him, 
He has come to make us a gift. 
Such a gift prolongs our days. 

It is Him, it is Him. it is Him. 
He has come to make us a gift. 
Such a gift was sent from God. 

It is Him, it is Him, it is Him. 
He has come to make us a gift, 
Such a gift is to all mankind. 

No. 61— OUR FRIEND. 
Our friend has left her earthly home. 
But she now dwells on the other shore. 
We should all rejoice to know. 



GREETINGS. 



When our earthly days go by. 

That we will meet her on the other ^^liore. 

And then vre will unite again. 

When we leave our home on land. 

And dwell on the other shore, 

We will meet her, we will meet her. 

We will meet her and unite again. 
We will meet her, we will meet her. 
We Avill meet her and unite as one. 

No. 62— HE'S JrST. 

I have come to meet Him liere. 
I have come to see Him here. 
He's just the Jesus. 

I thank God for righteousness, 
I thank God for such a gift. 
He's just the same Jesus. 

He has come to dwell on land. 
He has come to see mankind. 
He's just the same Jesus. 

No. 63— A CHRISTIAN CHniCH. 

I belong to a Christian Church. 

And I'm glad the Saviour's come. 

For He has come to unite mankind as one. 

I belong to a Christian Church, 

And I'm glad the Saviour's come. 

For He has come to lead mankind the way. 

I belong to a Christian Church. 

And I'm glad the Saviour's come. 

For He has come to dwell oue thousand years. 

No. 64—0 MASS A. 

O Massa, we will leave the land. 
And dwell on some other shore, 
If its God's own design. 



GREETINGS. 77. 



O Massa, Ave will leave the land. 
And dwell on some other shore. 
If Its God's own command. 

O Massa, we will leave the land. 
And dwell on some other shore. 
If its God's great plan. 

O Massa, we will leave the land. 
And dwell on some other shore. 
To help to save mankind. 

No. 65— THE EAST. 

O glory, let's soar on wings of love. 
And fly to the great Avest. 
And meet the Saviour 'here. 

O glory, let's soar on Avings of love. 
And fly to the great west, 
And lie down in the fold. 

O glory, let's soar on Avings of love. 
And flj' to the great west, 
And learn of Him the way. 

O glory, let's soar on Avings of love. 
And fly to the great west. 
And learn of God's great day. 

No. G6-0 HOW. 

O hoAA' happy we Avill be. O noAv happy Ave Avill be. 

When Ave land on the other shore. 

And meet our friends who have gone before. 

O hoAv happy we will be, O hoAA' happy Ave Avill be. 
When Ave land on the other shore. 
And dwell on land where God we'll see. 

No. (37— O DAISY. 

O Daisy. SAveetheart. 

There's a love that comes from (iod. 

To unite us as one. 



78 GREETINGS. 



O Daisy, sweetheart, 

There's a love that comes from God, 

To give us peace and poy. 

There's a love that comes from God, 
Let us now unite as one, 
And help to save mankind. 

No. 68— O LET'S. 

O let's unite with the Saviour, 
And receive the love of God, 
And unite mankind as one. 

O let's unite with the Saviour, 
And receive the love of God, 
And prolong our days. 

O let's unite with the Saviour. 
And receive the love of God, 
And remove the land. 

O let's unite with the Saviour, 
And receive the love of ijroci. 
And help save mankind. 

No. 69— LOVE FROM GOD. 

Halleluiah, Halleluiah, O glory, 
There is a love that comes from God, 
That gives us peace of mind. 

Halleluiah, Halleluiah, O glory, 
There is a love that comes from God, 
To lead mankind the way. 

Halleluiah, Halleluiah, O glory. 
There is a love that comes from God, 
To unite mankind as one. 

Halleluiah, Halleluiah, O glory. 
There is a love that comes from God 
To save manKind as well. 



GREETINGS. 79 



No. 70— LOVE ALL MANKIND. 
O glory, God's love is resting ou me, 
O glory* it gives me peace of mind. 
O glory it leads me by the hand. 

O glory, it comes to prolong our days. 
O glory it comes to remove the land. 
O glory, it comes to save mankind. 

No. 71— A LAND OF. 
There is a land of love. 
There is a land of peace and joy. 
Of which we will return. 

There is a laud of love. 

There is a land of peace and joy. 

Of which the Saviour once dwelt. 

There is a land of love, 

There is a land of peace and joy. 

Of which the Saviour will return. 

There is a land of love, 

There is a land of peace and joy. 

Of which the Saviour will meet us again. 

No. 72— THE OLD. 
Halleluiah, O glory, the old shepherd has arrived. 
Halleluiah, O glory, the old flock is coming home 
To lie down in the fold. 

Halleluiah, O glory, the old shepherd has arrived. 
Halleluiah, O glory, the old flock is coming home 
To learn him the way. 

Halleluiah, O glory, the old shepherd nas arrived. 
Halleluiah. O glory, the old flock is coming home 
To learn of God's great da.j. 

No. 73— WAKE UP. GIRLS. 
Wake up, girls, and sleep no longer, 
The dawn of day is breaking. 
The Saviour of man is on land. 



80 GKEETINGS. 



Wake up, girls, and sleep no longer. 
The dawn of day is breaking, 
He has come to set yon free. 

Wake up, girls, and sleep no longer, 
The dawn of day is breaking, 
He has come to wed you, too. 

No. 74—0 WHAT FUN. 
O what fun the boys will now have, 
For the Saviour of man is on land. 
O what fun the boys will now have, 

For He came to set mankind free. 

O what fun the boj^s will now have, 

For he has come to dwell a thousand years. 

No. 75.— HALLELUIAH. 
Halleluiah, jubilee; Halleluiah, jingle. 
Halleluiah, glory Halleluiah, boom, boom, boom, 
The Saviour of man has come. 

Halleluiah, jubilee; Halleluiah, jingle. 
Halleluiah, glory Halleluiah, boom, boom, boom. 
He has come to set mankind free. 

No. 76— THERE IS. 
There is showers of blessings. 
There is showers of blessings. 
Such blessings come from God. 

There is showers of blessings, 
There is showers, of blessings. 
To lead mankind the way. 

There is showers, of blessings. 
There is showers of blessings. 
To unite mankind as one. 

There is showers of blessings. 
There is showers of blessings. 
Which is to all mankind. 



GREETINGS. 81 



No. 77— FREE THINKERS. 

We are glad that the Saviour 

Rejected the Christian bible, 

And has come to set mankind free. 

We are glad that the Saviour 

Rejected the Jewish bible, 

And has come to save mankind too. 

No. 78— GODS GREAT. 

God's great day has come, 

All mankind should unite as one, 

And prolong their days. 

God's great day has come, 

AH mankind should unite as one. 

And help remove the land. 

No. 79— HALLELUIAH. 

Halleluiah. Halleluiah, O glory, 

Let's all rejoice, let's all weep with joy, 

For the isavior of man has come. 

Halleluiah. Halleluiah, O glory. 

Let's all rejoice, let's all weep with joy. 

For He has come to dwell one thousand years. 

Halleluiah. Halleluiah, O glory, 

Let's all rejoice, let s all weep with joJ^ 

For He has come to prolong our days. 

No. 80-O GLORY. 

O glory, when will the Avorld unite in one great band 
And receive the Saviour, O? 
O glory, glory to His name. 

O glory, when will the world unite in one great band 
And learn of Him ihe way? 
O glorj', glorj' to His name. 



82 GREETINGS. 



O glory, when will the world unite in one ureat band 
And help remove the land? 
O glory, glory to His name. 

O glory, when will the world unite in one great band 
And make a home for man? 
O glory, glory to xiis name. 

O glory, when will the world unite in one great band, 
And help to save mankiuu ; 
O glory, glory to His name. 

Xo. 81— THE WOULD. 

O glory, the world will weep, the world will wail, 
Eor the Saviour of man is on earth. 
Halleluiah, O glory, glory to His name. 

O glory, the world will weep, the world will wail. 
For He has come to dwell one thousand ears. 
Halleluiah. O glory, glory to His name. 

O glory, the world will weep, the world will wail. 
For He has come to prolong our days. 
Halleluiah, O glory, glory to His name. 

No. 82— HALLELUIAH. 

Halleluiah, O glory, for a home on earth. 
Halleluiah, O glory, such a home comes from God. 
Halleluiah, O glory, such a home prolongs our days. 

Halleluiah, O glory, such a home saves mankind. 
Halleluiah, O glory, such a home is to all mankind. 
Haleluiah, O glory, we thank God for such a home. 

No. 83-0 COME. 

O come and join the Saviour's band. 
And unite the world as one. 
On money just twenty to one. 

O come and join the Saviour's band. 
And lead mankind the way. 
O money, just tAventy to one. 



GREETINGS. S3 



O come and join the Savioiir's band. 

And prolong your days, 

On money just twenty to one. 

No. 84— WHEN WILL. 

When will the world weep? 
When will the world rejoice? 
Over the Saviour, O. 

When will the world weep? 
When will the world rejoice? 
Over God's great plan. 

When will the world weep? 
When will the world rejoice? 
And unite as one? 

When will the Avorld weep? 
When will the world rejoice? 
And remove the land? 

No. 85—0 COME AND JOIN. 

O come and join the Saviour's church, 
O come and join the Saviour's band. 
And unite as one. 

O come and join the Saviour's church, 
O come and join the Saviour's band, 
And learn of Him the Avay. 

O come and join the Saviour's church, 
O come and join the Saviours band, 
And learn of God's great day. 

No. 8G-0 COME, COME. 

O come, come, come and meet the Saviour, 

While He is here on earth. 

For Ave Avill meet Him in God's great throne. 

O come, come, come and meet the Saviour, 

While He is here on earth. 

For we Avill see Him in God's great throne. 



84 grp:etings. 



O come, come, come and meet the Saviour, 

While He is here on earth, 

For He will lead iis in God's great throne. 

No. 87— HEATHEN BIBLES. 

O destroy your heathen bibles, 

And your heathen books. 

And get ready for the Saviour, O. 

O destroy your heathen bibles, 

And your heathen books. 

And prepare your ehaples'for the Saviour too. 

O destroy your heathen bibles, 

And your heathen books. 

And except the great plan that God has took. 

No. 88— A HOME. 

A home on earth, a home of love, 
Which is a gift from God. 

A home on earth, it is a gift 
Which gift prolongs our days. 

A home on earth it came from God, 
Which gives us peace and joy. 

No. 89-TURN. 

Roll the ball, turn the wheel, 
The Saviour has come. 

Roll the ball, turn the wheel. 
He came to stay. 

Roll the ball, turn the wheel, 
To lead mnnkind the way. 

Roll the ball, turn the wheel. 
He came to dwell. 



GREETINGS. 85 



V 



Roll the ball, turn the Avheel. 
To save mankind as Avell. 

No. 90— JINGLE.. 

Jingle. Jingle, boom, boom. 
The Saviour of man has come. 

Jingle, Jingle, boom, boom. 
He came to stay. 

Jingle, Jingle, boom, boom. 
To lead mankind the way. 

Jingle, Jingle, boom, boom. 
He came to dwell. 

•Jingle. Jingle, boom, boom. 
To save mankind as well. 

No. 91— O. O, O. 

O, O, O, chow, chow, chow. 
Melican man's God has come. 

O, O, O, chow, chow, chow. 
Him comee to set mankind tree. 

O, O, O, chow, chow, chow, 
Him comee to save mankind too. 

O. O, O, chow, chow, chow. 
Him comee to prolong our days. 

O. O, O, cliow, choAv, chow, 

Him comee to dwell one thousand years. 

No. 92— COME ALON(J. 

Come along, friends, and go to Jesus, 
And lie down in the fold. 

Come along, friends, and go to Jesus, 
And learn of Him the way. 



86 GREETINGS. 



Come along, friends, and go to Jesns. 
And learn of God's great day. 

Come along, friends, and go to Jesns, 
To unite mankind as one. 

No. 93—1 AVILL ARISE. 

I will arise and go to Jesus, 
And lie down in the fold. 

I will arise and go to Jesns, 
And learn of Him the way. 

I will arise and go to Jesns, 
To learn of God's great day. 



I will arise and go to Jesn 
To unite mankind as one. 



No. 94— LET'S ALi.. 

The Saviour's come, the Saviour's come, 
O let's all join in and unite as one. 

The Saviour's come, the Saviour's come. 
O let's all join in and divide the high sea. 

The Saviour's come, the Saviour's come, 

O let's all join in and help remove the hnul. 

No. 9.5—0, JESUS. 

O Jesus, O Jesus, this should he a world of love, 
For one has come to dwell. 

O Jesus, O Jesus, this should be a world of love, 
For one has come to stay. 

O Jesus, O Jesus, this should be a world of love. 
For one has come to roam. 



GREETINGS. 87 



No. 96— MUST JESUS. 

Must Jesus do the work alone, 
And lead mankind the wayV 

Must Jesus do the work alone, 
And unite mankind as one. 

Must Jesus do the work alone. 
And prolong our days. 

Must Jesus do the work alone. 
And remove the land? 

Must Jesus do the Avork alone. 
And all the world go free? 

O there's a work for every one. 
And there's a crown for you. 

No. i)7— WE'LL NEVER. 

We'll never forgei the time, 

When the Saviour come to dwell on land. 

We'll never forget the time, 

When He came to dwell the second time. 

We'll never forget the time, 

When He came to dwell one thousand years. 

No. 98— PEACE OF. 

There is a love that comes from God, 
Which gives us peace of mind. 

There is a love that comes from God, 
To lead mnnkinu the way. 

There is a love that comes from God, 
To unite mankind as one. 

There is a love that comes from God. 
Which is to all mankind. 



88 GKEETINUS. 



No. 99— RALLY AROUND. 

Rally around the tlag, boys, rally once again. 
To protect the land from the foreigner. 

Rally around the flag, boys, rally once again. 
To protect the land of the free and brave. 

Rally around the flag, boys, rally once again. 
To protect the land of the Red, White and Blue. 

Rally around tne Hag, boys, rallj' once again. 
To i)rotect the land where the Saviour dwells. 

Rally around the flag, boys, rally once again. 
To protect the land as God Commands. 

No. 100— O, DON'T. 

O don't be discouraged, O don't be forlorn, 

For the Saviour has come lo cheer the world along. 

O don't be discouraged, O don't be forlorn. 
For He has come to unite us as one. 

O don't be discouraged, O don't be forlorn, 
For He has come to prolong our days. 

O don't be discouraged, O don't be forlorn, 
And save up your money at twenty to one. 

O don't be discouraged, O uon't be forlorn, 
And make a home on earth as God commands. 

No. 101— TIMES WILL. 

Times will now revive, good times will soon be here, 
For the Saviour has come to cheer the world along. 

Times will now^ revives, good times will soon be here, 
For the Saviour has come to unite us as one. 

Times will now revive, good times will soon be here. 
For the Saviour has come to prolong our days. 



GREETINGS. 80 



Times will now revive, good times will soon be here. 

For the Saviour has come to coin the money twenty to one. 

Times Avill now revive, good times will soon be here. 
For the Saviour has come to dwell one thousand years. 

No. 102—1 LOVE. 

I love silver, O how I love gold. 

For God has made them for man's own purpose. 

I love silver, O hoAv I love gold, 

For God has made them for man's own desire. 

I love silver, O how I love gold, 

For God has made them for man's own comfort. 

I love silver, O how I love gold, 

For God has made them for man's own pleasure. 

I love silver, O how I love gold, 

For God has made them for man's own happiness. 

I love silver, O how I loA'e gold, 

For God has made them to remove the land. 

I love silver, O hoAv I love gold, 

For God has made them to help save mankind. 

No. 103— BEAUTIFUL HOME. 

Beautiful home, beautiful home, beautiful hoine. 
Which is here on earth. 

Beautiful home, beautiful home, beautiful home. 
Which unites us as one. 

Beautiful home, beautiful home, beautiful home, 
Which prolongs our days. 

Beautiful home, beautiful home, beautiful home. 
Which is a gift from God. 

Beautiful home, beautiful home, beautiful home, 
Which is to all mankind. 



90 GREETINGS. 



No. 104— O REJOK E. 

O rejoice, O rejoice. 
And unite as one. 

O rejoice, O rejoice, 
And prolong- your days. 

O rejoice, O rejoice. 

And help remove the land. 

O rejoice, O rejoice. 
And help save mankind. 

No. 105— O, BOYS. 

O, boys and girls, the Saviour's come. 
Come and meet Him now. 

O, boys and girls, the Saviour's come. 
Come and meet Him in the flold. 

O, boj^s and girls, the Saviour's come. 
Come and accept God's great plan. 

O, boys and girls, the Saviour's come. 
Come and learn of Him the way. 

No. 106-COME IN. 

O come in the fold and receive the love of God 
While the Saviour is here. 

O come in the fold and receive the love of God 
To cheer us on our way. 

O come in the fold and receive the love of God 
To unite us as one. 

O come in the fold and receive the love of God 
To prolong our days. 

No. 107— O, COME. 

O come and unite with Jesus. 
To lead mankind the way. 



GREETINGS. 91 



O come and unite with Jesus. 
To march the Avorld along. 

O come and unite with Jesus. 
To prolong our days. 

O come and unite with Jesus. 
And help remove the land. 

O come and unite with Jesus. 
And help save mankind. 

No. 108— JUDGMENT. 

O the judgment day has come. 
The Saviour's on ea^th to dwell. 

O the judgment day has come. 
The Saviour's among men. 

O the judgment day has come, 
He is to judge all mankind. 

Yes, the judgment day has come. 
The Saviour's with mankind to dwell. 

Yes, the judgment day has come, 
The Saviour's with mankind to stay. 

Yes, the judgment day has come, 
He's come to lead mankind the way. 

No. 109— .JUST THE. 

Come, people, see Him here on earth. 
It's just the same Saviour. 

Except the plan that God has laid. 
It's just the same Saviour. 

For it was laid by God's command. 
It's just the same Saviour. 



92 GREETINGS. 



No. 110— MANY WAITING. 

O, childreu, there is many waiting 
To meet the rfaviour once more. 

O, children, there is manj^ waiting 
To meet Him in God's great throne. 

O, children, there is many waiting 
To meet Him in God's great shore. 

Some children has left their earthly homes. 
And will not meet the Saviour to-day. 

But sometime the Saviour will return 

Then they will meet Him on God's great shore. 

Let us Avalk, let ns walk with the Saviour, 
While He is here on earth. 

Let us Avalk, let us walk with the Saviour, 
For we will meet Him in God's great throne. 

Let us walk, let us Avalk with the Saviour. 
For He will meet us on God's great shcre. 

No. Ill— CHILDREN'S, 

God's great day has come. 
The Saviour has arrived. 
The children coming home 
To meet him in the fold, 
And learn of Him the way. 
O glory, glory to his name. 

God's great day has come. 
The Saviour has arrived, 
The children coming home 
To meet him in the fold. 
And learn oi God's great day. 
O glory, glory to His name. 

God's great day has come. 
The Saviour has arrived, 
The children coming home 



GREETINGS. 93 



To meet him iu the fold, 
And except God's great plan. 
O glory, glory to His name. 

No. 112— THE LOA'E. 

The love, the love, such wonderful, Avonderful love, 
That we now enjoj' since Jesus came to dwell. 

The love, the love, such beautiful, beautiful love, 
That we now enjoy since Jesus came to stay, 

The love, the love, such glorious, glorious love 
That we now enjoy since Jesus came to roam. 

No. 113— O MYRTLE. 

O Myrtle, my sweet darling girl, 
Are you without a home in this world? 
One has come from a bright, bright shore, 
To dwell on earth one thousand years, 
One has come from a bright, bright shore. 
To make this world a world of love. 

O Myrtle, my sweet darling girl, 

Are you Avithout a home in this world . 

One has come from a bright, bright shore. 

To make this world a worki as one. 

One has come from a bright, bright shore, 

To make this world a home for man. 

O Myrtle, my sweet darling girl. 
Are you without a home in this worid? 
There will be a time ou this land 
That you will have a home with me. 
There will be a time on this land 
That you and I will dwell at home. 

No. 114—0. WONDERFUL. 

O wonderful love, O Avonderful love. 

O what wonderful love that comes from God, 

Since Jesus come to lead mankind tne way. 



04 GREETINGS. 



O wonderful love, O wonderful love, 

O what wonderful love that comes from God, 

Since Jesus come to unite mankind as one. 

O wonderful love, O wonderful love. 

O what wonderful love that comes from God, 

Since Jesus come to prolong our days. 

O wonderful love. O Avonderful love. 

O what wonderful love that comes from God, 

Since Jesus come to remove the laud. 

No. 115-0 LET'S. 

O let's all join with the Saviour, 
And make this world a world of peace. 
O let's all join with the Saviour 
And make this w^orld a world of joy. 
O let's all join with the Saviour 
And make this world a world of love. 

No. 116— THERE ONL\. 

There's only one way to civilize mankinu, 
And that is to join the Saviour's hand. 
There's only one way to civilize mankind, 
And that is to join the Saviour's church. 
There's only one way to civilize mankin^i, 
And that i& to accept God's great plan. 

No. 117— BY THE. 

By the will of the world the Saviour should dwell. 
By the will of the world the Saviour should rule. 
By the will of the word the Saviour should reign. 
To divide the high sea. 
To remove the land. 
To save mankind. 

No. 118— O LOVE. 

O love the children, O love the children. 

For its God's design. 

O love the children. O love the children, 



GRP^ETINGS. 95 



For its God's oavu command. 

O love the children, O love the children, 

For its God's great plan. 

O, meet the Saviour, O. meet the Saviour, 

For its God's design. 

O, meet the Saviour, O, meet the Saviour, 

For its God's OAvn command. 

O, meet the Saviour, O. meet the Saviour, 

P'or its God's great plan. 

No. 119-0, UNITE. 

O, unite with the Saviour, 
O, unite with the Saviour. 
For He has come to stay. 
O, unite with the Saviour, 
O, unite with the Saviour, 
To lead mankind the way. 

O, unite with the Saviour, 
O, unite with the Saviour, 
For He has come to dwell. 
O, uuite with the Saviour, 
O, unite with the Saviour, 
To save mankind as well. 

No. 120— LET'S MAKE. 

Let's make this world a world of love. 

And .ioin the Saviour's church. 

Let's make this world a world of joy, 

And join the Saviour's band. 

Let's make this world a Avorld of peace, 

And unite mankind as one. 

No. 121— LET'S. 

Let's make this Avorld as God designs. 
And remove the land to high sea. 
Let's make this world as God commands, 
And remove the land to the high sea. 
Let's make this world on God's great plan. 
And remove the land to the high sea. 



96 GREETINGS. 



No. 122— O, YOL. 

O you Zion, O you Zion, let's join hands as God designs, 
O you Zion, O you Zion, let's join hands as God commands. 
O you Zion, O you Zion, let's join hands and unite as one. 
O you Zion, O you Zion, let's join hands and remove the land. 
O you Zion, O you Zion, let's join hands and save mankind. 

No. 123— O MERLEY. 

O Merley, O my sweet little girl, 
You are as sweet as any flower. 
If you will unite with me 
We will soar on the wings of love, 
And fly to the shores of Galiilee. 

O Merley, O my sweet little girl, 
You are as sweet as any flower. 
If you will unite with me 
We will soar on the wings of love. 
And sail across the ocean deep. 

O Merley, O my sweet little girl, 
You are as sweet as any flower. 
If you will unite with me 
We will soar on the wings of love. 
And land upon the other shore. 

No. 124— THERE'S A. 

There's a land that is fairer than day. 
Of w^hich the Saviour of man once dAvelt. 
There's a land that is fairer than day, 
Of which the Saviour of man has left. 
And come to the eartn to unite us as one. 

There's a land that is fairer than aay, 
Of which the aaviour of man once dwelt. 
There's a land that is fairer than day, 
Of which the Saviour of man has left. 
And come to earth to prolong our days. 



GREETINGS. 97 



No. 125-SOM iiJ SAY. 

Some say that the Saviour sells books just for the coin, 
When the people tremble under His voice. 
And the world weeps over His son^s. 
Will they then say that the Saviour 
Just sells books for the coin? 

No. 126— O KATIE. 

Katie, I have come home to meet you again, 

Do you remember the plains Avhere we once roamed? 
And on one bright sunshiny day 
When we sat under the bougn of a tree 
And talked of uniting as one? 

Did you know that it has been two thousand years 

Since the time we dwelt on the plains? 

And since the days that we once roamed 

Did you know that it has been two thousand years? 

Since we sat under the bough of a tree 
And talked of uniting as one. 

1 have often thought of you when I was all alone. 

I have often thought of the plains where we once roamed. 
I have often thought of the time 
AVhen we talked of uniting as one. 

O, Katie, I have come from a bright, bright shore 
To meet you on land and unite as one 
I have come from a bright, bright shore, 
To visit the plains where we once roamed. 

O, Katie, when Avill we unite as one? 

And talk of the days that has now gone by? 

O, Katie, when will Ave unite as one 

And visit the plains where we once roamed. 

This is a second time that I have come 
To meet you on land and unite as one. 
This is a second time that I have come 
To visit the plains Avhere we once roamed. 



98 GREETINGS. 



O Katie, there is a bright, bright shore. 
Where we will some time meet asain. 
O Katie, there is a bright, bright shore. 
Where we will some time roam. 
O Katie, there is a bright, bright shore. 
Where we will some time unite again. 

No. 127— YOUNG PEOPLE. 

O come, come, come to the Savioiir, 
And see Him here on earth. 
O come, come, come to the Saviour. 
And see Him face to face. 

O come, come, come to the Sayioiir. 
And cheer Him on the way. 
O come, come and dwell with the Sayioiir 
And see Him as He is. 

O come, come and dwell with the Savionr 
And learn of Him the way. 
O come and dAvell with the Saviour, 
And learn of God's great day. 

O come, come and meet with the Saviour, 

And see Him here on earth. 

O come, come and meet with the Saviour, 

And see Him face to face. 

Yes. come, come and meet the Saviour, 

And cheer Him on the way. 

No. 128— REPLY. 

O, Saviour, we have come to meet you. 

And see j'ou face to face. 

O, Saviour, we have come to meet you, 

And see you here on earth. 

O, Saviour, we have come to meet you, 

And cheer yoiT on your way. 

Y'es, Saviour, we have come to dwell with thee. 

And see you as you are. 

Yes, Saviour. Ave have come to dwell with thee. 



GREETINGS. 



And learn of yon the way. 

Yes, Saviour, we have come to dwell with thee, 

And learn of God's great day. 

O, Saviour, we have now met you. 

And saw you face to face. 

O, Saviour, we nave now met you, 

And saw you here on earth. 

Yes, Saviour, we have now met you. 

We cheer you on your way. 

No. 129— MA(;GIL. 

Maggie, dear Maggie, sweet Maggie, dear, 

1 have come home to meet j'ou again. 
It has been so lonely without you. 

Maggie, dear Maggie, sweet Maggie, dear, 

1 have brought j^ou good news. 
Such news prolongs your days. 

O Maggie, dear Maggie, sweet Maggie, dear. 
AVhen Avill we unite as one? 
And help to save mankind? 

No. 1:30—0. SAVIOUR. 

Saviour, dear Saviour, sweet Saviour, dear. 

1 am so glad that you have come to meet me again. 
I have been so lonely without you. 

Saviour, dear Saviour, sweet Saviour, dear. 

1 thank God for such a noble gift. 
We will now unite as one. 

And help to save mankind. 

No. 1.31— THERE'S A. 

There's a land that is fairer than day. 
Of which the Saviour of man once dwelt. 
One dear friend has left its home 
And dwells in God's great throne. 
One dear friend has left its home. 
And dwells on God's great shore. 



*100 GKEETINGS. 



There's a land that is fairer than clay, 
Of which the Saviour of man once dwelt. 
One dear friend has left its home 
It now dwells in peace with God. 
One dear friend has left its home 
It now dwells on the other shore. 

O glory, when Avill the Saviour return? 

O glory, when will the Saviour come home? 

O glory, when will He come to meet us again 

Xo. 132—0, O, O. 

O, O, O, choAA^ chow, chow, 

Melican man's God has come. 

O, O, O. iiim comee me; 

Chow, chow, chow, I comee Him. 

O, O, O, Him telee me 

When I die eat ricee all the same. 

O, O, O, Him not much eatee. 

Chow, chow, chow, Him not muchee read. 

O, O, O, chow, chow, chow, 

Talk like hellee all the same. 

Xo. 1.33— GOD SEX±'. 

God sent the Saviour to unite us as one. 
God sent the Saviour to lead us the way. 
God sent the Saviour to prolong our days. 
Goa sent the Saviour to remove the land. 

Xo. 134— GOD'S GKEAx. 

God's great day has come at last. 
The old shepherd has arrived. 
The old flock has come home, 
To meet the old shepherd a gam. 

The old flock has come home 
To lie down in the fold. 
The old flock has come home 



GREETINGS. lOl 



To learn of him the way. 
The old flock has come home 
To learn of God's great day. 

No. 135— O FLORA. 

O Flora, my SAveet Flora, dear, 
When will we unite as one. 
And turn the world upside doAvn. 
When will we unite as one 
And fly to the plains of Gallilee? 

Flora, my sweet Flora, dear, 

1 have crossed the wide ocean 
To meet you on this great shore. 
When will we unite as one. 
And dwell one thousand years? 

No. 136— GODS GREAT. 

God's great day has come. 
Some will weep and wail. 
In fear and dismay. 
We should all rejoice. 
For its God's great plan 
To unite us as one 
And prolong our days. 

God's gerat day has come. 
Some will weep and wail. 
In fear and dismay 
We should all rejoice 
For its God's great plan 
To remove the land.. 
And to save mankind. 

No. 137— O GLORY. 

O glory. Avhen we go home. 
And land on the other slioro. 
We will meet our friends 
Who Ave liave met before. 



1^ GREETINGS. 



O glory, when we go home. 

And land on the other shore. 

We'll dwell on land where God Ave') 11 see. 

No. 138— THIS WOKLD. 

This world was made for mankind to dwell, 

This- world was made as a home for man. 

This world was made for mankind ot dwell in peace and love 

This world was made for mankind to dwell one thousand 

3'ears. 
This world was made for mankind to rule without war. 

No. 139— O MASSA. 

O massa, O massa, 

We have come to meet you too. 

O massa, O massa, 

We have come to lie down in tlie fold. 

O massa, O massa. 

We have come to learn of you the way. 

O massa, O massa, 

We have come to learn of God's great day. 

No. 140— O WHAT. 

O what did Christ do in this world '^ 
In the way of uniting mankind. 
And prolonging their days? 
O what did Christ do in this, world, 
In the way of removing the land. 
To make a home for man? 

O Jesus has laid the great plan. 
By the hand of His Maker's request. 
In the way of uniting mankind. 
And prolonging their days. 

O Jesus lias laid the great plan. 
By the hand of His Maker's request, 
In the way of removing the land, 
To make a home for man. 



GKEETIXOS. 103 



No. 141— EDXIA. 

O, m.v dear sweetheart, O my sweetheart, dear, 
When will we soar on wings of love 
And reach the laud of corn and wineV 
When will we soar on wings of lOve 
And fly to the plains of Gallilee. 

O, my dear sweetheart. O my sweetheart, dear, 
I have loved you with all my heart, 
For many loug and lonely years. 
When will we soar on wings of love 
And roam on the plains once more? 

No. 142— REPKESENTATION. 

O what is that rumbling? 
It's the Saviour of man. 
He's left God's throne, 
And coming to the land 
To save mankind. 

Let's leave our tombs 

And meet x^im too. 

Let's leave our tombs 

And meet Him on land. 

O Saviour, we have left our tombs, 

We have left our tombs 

To meet you on land. 

No. 143— MY NATIVE. 

My native land, the land on Avhich the pilgrims dwelt. 
The land on which the pilgrims fought and freed, 

My native land, the land of which the brave boj'S, 
Made England say I have enough of thee. 

The laud to which the nation made Chile l)end the knee. 
The land of which the brave boys made Spain say 
I have enough too. 

My native land, the land in which a Saviour dwells. 
The land of liberty, the land of the free, 
I love thee now, I love thee still. 



104 GREETINGS. 



The}' are the patriotic ones. 
They are the patriotic boys, 
Who made England say I want no more. 

They are the patriotic ones. 
They are the patriotic boys 
Who made Chile bend the knee. 

They are the patriotic ones. 
They are the patriotic boys, 
Who made Spain say that will do. 

They are the patriotic ones. 
They are the patriotic boys. 
Who freed this great land of ours. 

No. 144— OUR HEADS. 

Onr heads are turning gray. 
Our limbs are growing weak. 
We will not have long to stay. 
We thank God for sending the feaviour 
To lead mankind the way. 
O glory, glory to Its name. 

Our heads are turning gray. 

Our limbs are growing weak, 

W^e will not have long to stay. 

We thank God for sending the Saviour 

To make a home for man. 

O glory, glory to Its name. 

Our heads are turning gray. 

Our limbs are growing weak. 

We soon will return and dwell in God's great throne. 

We will then look for the Saviour to return. 

O glory, glory to His name. 

We soon will return and dwell on God's great shore. 
When we have been there one thousand years. 
The Saviour will return and meet us again. 
O glory, glory to His name. 



GREETINGS. 105 



No. 145— WE WILL. 

We will DO more look for the Sjivioiir, 
For He's with us to-day; 
Let us now rejoice with him, 
As we see him face to face. 

O rejoice, now rejoice, 
O rejoice with him. 
O rejoice, now rejoice, 
As we met him to-day. 

No. 140— O LOVE. 

O love the Saviour, O love the Saviour, 
Such love I never endured. 

O love the Saviour, O love the Saviour. 
Such love I never enjoyed. 

O love the Saviour. O love the Saviour. 
Such love comes from God. 

O love the Saviour, O love the Saviour, 
Such love is to all mankind. 

No. 147— HAPPY. 

Happy day, happy daj^ 

The Saviour's with us here to stay. 

Happy day. happy day, 

He leads us by the hand to-day. 

Happy day. happy day. 

He has now come with us to stay. 

Happy day, happy day. 

He has now come with us to stay. 

No. 148— WE ARE. 

We are .uoing home, we are going home. 
We are going home to God's great throne. 

We are going home, we are going home, 
We are going home to unite again. 



106 GREETINGS. 



We are going home, we are going home, 
We are going home to dwell with God. 

AVhen the Saviour comes, when the Saviour comes, 
When the Saviour comes He'll meet us there. 
When the Saviour comes, when the Saviour comes, 
When the Saviour comes He'll dAvell Avith us. 
When the Saviour comes, when the Saviour comes, 
When the Saviour comes , He'll lead «*« there. 

We are going home, we are going home, 
We are going home to dwell with God. 
When we get there and unite as one. 
We'll then thank God for righteousness. 
When we get there and unite as one 
We'll then thank God for such a place. 

No. 149—0 LET. 

O let the Saviour dwell. 
For it's God's will. 

O let the Saviour rule, 
For it's God's design. 

O let the Saviour reign. 
For it's God's command. 

No. 150— THE GREAT. 

The great shepherd has come. 

He has come to gather His flock to His fold. 

When they hear His voice they will know Him. 

And will heed to His call. 

And come and lie down at His feet in the fold. 

No. 151-A VOICE FROM FECKS BAD BOY. 

Ho, ho, ho, I would hate to l)e in the Saviour's shoes. 
To think I had tAvo mothers 
And no earthly fathers. 



GREETINGS. lOT 



No. 152— REPLY TO PECK'S BAD BOY. 

llo, ho, ho, I would hate to be in your shoes. 
To think I only had one mother, 
And didn't know who my father was. 

No. 153— SALVATION ARMY. 

March through the cities 

With a banner of five stars 

Ana a great big drum. 

And sing the Saviour's songs. 

Every once and a while cry out, 

Who will flip a dollar on tae drum? 

I would like to see how it would sound, 

And when the sister goes around 

With the tambourine, 

She can walk back to the captain and say. 

See what God has done for me. 

And when you go home and lie down to rest, 

You can rejoice over such earthly gifts. 

No. 154— THERE WAS. 

There Avas a time when the Saviour of man, 
Dwelt on the plains of Galilee. 
And at that time God laid the plan 
To lead mankind the wa5^ 

No. 1.55— WHEN 

When snakes travel on land 
As swift as any grayhound. 
Will mankind then ignore 
God's great millenium dayV 

No. 156— DEAR. 

Dear Negroes and Indians. I have come to you 
To teach you the way that God designs. 
It's God's design, not mine. 
That you no longer with the white man dwell. 



108 GKEETINGS. 



I love yon, I wish you well, 

It's God's design that yon give up the land. 

O believe me and receive me. 

For I receive yon. 

Gentle Savionr, gentle Savionr, 

We have come to meet yon. 

We also receive yon. 

We don't blame yon 

For teaching- ns the way. 

If it's God's command that we no longer 
With the white man dwell. 
And God's design that we give np the land, 
We shall depart and give np the land 
At the white man's command. 

No. 157— ACROSS THE 0(JEA^. 

The Savionr of man is. on earth. 

Yes, He is here. I read it the other day. 

And they say it's true. 

Yes, He's the old Savionr 

That dwelt here before. 

O how glad I wonld ])e to meet Him, 
And take jtiim by tne hand. 
And see the old, old Savionr 
That was here before. 

O how glad I wonld be to meet Him, 
And dwell by His side. 
And ask about the land 
That's beyond death's door. 

And learn of Him when He intends to cross 
The wide ocean and dwell with ns heri 



L'e. 



No. 158— TO THE PKISOXERS. 

Prison punishment is contrary to God's will. 
And should be abolished as soon as possinle. 
By a legal process of law. 



GKETIXGS. 109 



Enacted by the porper authorities of tlie nations 
The governors of the different states. 

With the union of the United States of America 
Should release prisoners to the fullest extent, 
That the law provides. 
This also applies to othcers of all nations 
That has the pardoning power. 

No. lo<J— THIS IS. 

This is a second time 
The Saviour has come 
To set aside the Jewish bible. 

This is a second time 
The Saviour has come 
To receive the Jewish people. 

Will they now receive Him? 
Or will they reject Him 
At this second call? 

No. 160— PAPA. 

Papa, papa,papa, dear, 
AVhose daughter am I? 
Daughter, you are a child of a king. 
I thank God for such a gift. 

Well, papa, if I am a child of a king 
I thank God for righteousness. 
Daughter, you should thank God. 
For mamma and sister, dear. 

O, mamma dear, did you know 
That I was a child of a king. 
Yes, daughter, j'ou are a child 
Of the great, great King. 

I thank God for such a gift. 
You should thank God for Papa too. 
:\Iamma, I do thank God for papa. 
And mamma and sister, dear. 



110 GREETINGS. 



No. 161— REPLY TO AN OLD DOCTOR. 

doctor, doctor, dear, you old bald head, 

1 have come to you. 

I have come to teach you your ABC. 
Yes. dear doctor, come to me now. 
And I will teach j^ou how to do. 

Yes. dear doctor, come and see, 

And I will teach you how to be 

Be as God would have you be. 

Do as God would have you do, and receive me. 

Then you can say 3'our ABC and E F G. 

No. 162— REPLY TO A FOOL. 

You old snotagoslir and stealtrap gin, 

I have come to you. 

I have come to teach you how to cio. 



"SVhen money was left in your hands 

By one who was honest and true, 

You should have delivered it 

As he told you to do. 

Then the neighbors would not have said 

That you was dishonest and untrue. 

Whenyou swindle your neighbor 

Out of his. just due, 

Remember that God was right 

When It sent a Saviour to teach you how to do. 

If you had your just dues as the law provides, 
You would be peeping through the bars. 
The same as any who do. 

No. 163— POP. 

Pop. pop, pop, hear those guns. 
Pop. pop, pop, hear those cannon. 
V Boom, boom, boom, hear those shells. 

Well, i 11 be dog goned. 
The Saviour was right. 
The war has begun. 



GREETINGS. Ill 



No. 164— THOSE THAT. 

God has said to ine Saviour of man, 
lu the year ten thousand and one. 

Enough has been aone to hiy my plan, 
Manlvind should begin to unite as one, 
To make this world a home for man. 
Or a great famine Avill visit the land, 
Sent by the will of my own command. 

No. IG.j— McKIXLEY. 

President, thanlc (4od. 
That you was the leader 
Of the nation at the opening 
Of God's great day on earth. 

No. 1(J0— CLEVELAND. 

Either vote the Republican ticket 

Or do away with Republican proclivities. 

No. 1G7— GOVERNOR. 

Thank God that you are the Itiuier 
Of the mother of the Saviour, 
The State of Oregon. 

No. Ib8— POET. 

The great poet is coming. 

I see Him in God's throne. 

I see multitudes of people 

Standing- around Him. 

The tears are flowing down their chees. 

As mighty raindrops. 

He's coming. See there. 

He's landed on the sun. 

He is holding God's great banner 

In His right hand. 

The banner is large enough 

To reach around the earth. 

There are five stars on the banner 



112 GKEETINGS. 



As large as the five continents 
He's holding a book in His left hand. 
On the back of the book is written, 
The Saviour's Bible. 
The book is over four 
And one-half million years long. 
Hear His voice . It roars like a mighty thunder 
It travels like a mighty rushing wind. 
See there, He's coming. 
He's landed on the earth. 
I feel the earth give under my feet. 
See those acean waves dash high in the air. 
I see multitudes of people following after Him, 
I see both the rich and poor falling at Hies feet. 
I see the geat physician lie down at His feet. 
This is a day of wonders, a day of love. 



No. 169— THE. 

The Saviour has come at last. 
He has come to divide the high sea, 
At the will of His maker's reauest. 

Let us all join with Him 
And help divide the high sea. 
And help divide the great high sea. 

No. 170— THIS IS. 

This is a second time 
The Saviour has dwelt with man. 
He has come with us to stay, 
And lead the way to Paradise. 
O glory, glory to His name. 

No. 171— COME, BOYS. 

Come, boj^s and girls, come this way, 
For I love you all the day. 
Come, boys and girls, come just now 
And I will teach you how to do. 



GREETINGS. 113 



Come, boys and girls, come just now, 
And I will teach you how to be, 
Be as your parents would have you be, 
Do as your parents would have you do, 
And don't forget to remember me. 

Yes. boys and girls, if you desire 
To raise mankind higher and higher. 
You must depend on God's command. 

God alone can lay the plan. 

God alone can raise mankind. 

You can see in this book 

The great, great plan that God has took. 

No. 172— BOYS AND GIRLS REPLY. 

Saviour, Ave have come to meet a'ou. 

We have come to receive you. 

We have come by God's command. 

To see you on God's great land. 

We have come to accept the great, great plan 

That God has made to save mankind. 

No. 173— WHAT WILL. 

What will mankind say, 

In this God's great day, 

When the world is subdued. 

And the land stained with blood? 

Will they then still say 

This is not God's great day? 

Or will they accept God's plan 

And help remove the land 

To make a home for man? 

As God designed 

From the creation of mankina. 

No. 174— WHEN. 

When the hail and rain beat the brow of man. 
And destroyed the fruit and grain. 
Sent by the wrath of God, 



Ii4 GllEETINGS. 



In midsummer days. 

Then will mankind not say, 

This must be God's great day. 

No. 175— WHEN THE. 

When the meteors fall from the skies, 
As a mighty storm at sea, 
What will then mankind say. 
Concerning this great milleniiim day. 

No. 176— WHEN CROCKODILES. 

When croekodiles dwell on land, 

To devour both beast and man, 

And locusts come by God's command, 

To destroy vegetation on the land. 

Will the people then join in one great band. 

And help remove the land, 

To make a home for man? 

No. 177— IF THE. 

If the people of Marquams, some of those times, 

Wake up with a great famine in the land, 

Will they then persecute the oaviour of man. 

And continue the famine in the land? 

It's not God's design to strike down mankind. 

But it's part of God't great plan, 

To protect the Saviour of man. 

If it must be done. 

Many will fall to save one. 

If the Saviour of man is put to death, 

The world will be stricKen with a great pest. 

No. 178— AVHEN THE. 

When the day of plagues arrive, 
Will mankind unite as one. 
And take the Saviour by the hand. 
And join in one great band? 
And help remove the land, 
To save all mankind? 



GREETINGS. 115 



No. 179— WHEN. 

When desolation has come, 
And mankind begin to mourn, 
Will they then reject God's great plan, 
And refuse to remove the land, 
And bring destruction to mankind? 

No. 180— THOSE THAT. 

Those that receive the Saviour of man 

Are God's favored people. 

Those that reject the Saviour of man 

Are like sheep gone astray. 

And ignores God's great plan, 

Which was sent to the land. 

To save mankind. 

No. 181—0, DEWEY. 

O Dewey, sound the trumpet, 

For the Saviour of man has come 

O Dewey, sound the trumpet, 

He's come to dwell one thousand j^ears. 

O Dewey, sound the trumpet, 

To unite this nation as one, 

And help to divide the high sea. 

Yes, to help to divide the great high sea. 

No. 182— IF THE. 

If the world ignore God's great plan, 
And reject the Saviour of man. 
Destruction will come upon the land. 
And destroy all mankind. 

No. 183— THE CHICKENS. 

Cackle, cackle, cakle, who's that there? 
Cackle, cackle, cackle, I'll be dog goned 
If it isn't that old Saviour who was here before. 

Cackle, cackle, cackle, O my how I hate Him, 
For He loves yellow-legged chickens. 



116 GREETINGS. 



But it's when they are in the pot. 

And then sliced up and cooked well done. 

They had me saved for a preacher 

But the old preacher died, 

So I thought I would be left, 

But there comes that darned old Saviour. 

So I know my name is Dennis. 

No. 184— THE DUCK. 

Quack, quack, quack, who's that a coming? 
Quack, quack, quack, who is he? 
i^ Quack, quack, quack, it's the old Saviour. 

Quack, quack, quack. He's a lover of ducks. 

But it's when they are in the pot and then sliced up 
He's worse than a preacher on use ducks. 
If He can't get any one to cook them, 
He'll eat guts, feathers and all. 

No. 185- NEW COON. 

New coon in town, 
£/ The Saviour of man 

Has made a second call. 

He has come to stay, 

To lead mankind the way. 

He has come to dwell, 
To save mankind as well. 
It's the same old coon 
That was in Gallilee 
Two thousand years ago. 

No. 186— TOM CATS. 

The devil and Tom Walker, 
/ If that old cuss hasn't come back. 

He loves cats, but it's when they are out ot sight. 

I am scared half to death. 
I hardly know what to do. 
There is only one thing we can do. 



(;KEETIN(iS. 117 



When we see Him oomiiig is to hide behind a box 
And when His back is turned 
Run like a cared wolf. 

No. 187— WHIPPON>ILL. 

Wippowill Tipacanoe. 

The Saviour's come to us too. 

Wippowill Tipacanoe. 

He loves us as well as rou. 

Wippowill Tipacanoe. 

He is our Saviour too. 

No. 188— THE OWL. 

Who, who, who are youV 

I'm the boss over all birds. 

Who, who, who are youV 

I'm the Saviour of man. 

Who, who, who the devil you say. 

Well then I'm the Saviour of chickens. 

So am I, so that's makes me two Saviours, 

And you but one. 

No. 189— THE JACK AM) REPLY. 

Oh, oh, oh, what is that? O it's another jackass. 
Dear old jackass, as you have been so kind, 
I'll give you a rhyme. 

I'll take the first name 
And give you the last, 
And you will still be nothing. 
But an old ass. 

And they will call me Jack, 
And when they hear you bray, 
Some one will say, O what is that':' 
O it's nothing but that old ass. 



118 GREETINGS. 



No. 190— THE DOGS. 

Bow, AVOW, wow, what's that noise? 
Bow, wow, wow, I don't know. 
Bow, wow, wow, it's some man. 

Bow, wow, wow, Ave'll bite him. 

Bow, wow, wow, he draws nigh. 

Bow, wow, wow, it's the Saviour of man. 

Bow, wow, wow. He loves us. 
Bow, wow, wow, we love him. 
Bow, wow, wow, let him in. 

No. 191— THE LION. 

See the great lion a coming. 
It's left God's great throne. 
It's a coming to the land 
To devour mankind. 

O no, it's the Saviour of man. 
He has come to remove the land, 
And make a home for man. 

No. 192— THE TADPOLE. 

I am nothing but a little tadpole. 

And I live in the water 

The other day I heard something go kev whack. 

And I looked up and behold it was the Saviour. 

He had landed in the water. 

I walked up to Him and put my arm around Him. 

And I gave Him a big hug, 

And said, Dear Saviour, I am so glad 

That you have come to purifj^ the water. 

No. 193— THE CROW. 

I'm an old crow, blacker than any nigger O. 

I can sing and hop and dance worse than any nigger O. 

I'm an old crow, blac^ver than any nigger O. 

I can sing and hop and dance for the Saviour O. 



GREETINGS. liSf 



Xo. 104— THE. 

The Saviour of man has come, 
I would like to see Him. 
When tie calls little ciiildren 
Like lambs to His fold. 

I would like to see Him 

When He says, 
Let the little ones 

Come unto me. 

No. 195— THE PARROT. 

The Saviour of man has come. 
Where will priesthood dwell? 
Where will infidelity land? 

W^hat will the king say, 

When they learn that kingdoms 

Can no longer stand, oh men. 

No. 19G— WHY. 

Why does some persecute the Saviour of man 
When God freed this great land. 
To protect the Saviour of man? 

No. i97— THOSE THAT. 

Those that persecute the Saviour of man 
Is a traitor to this free land. 
And ignored God's great plan 
Which was maae lo save mankind. 

No. 198—0 THE. 

O the blood, O the blood 

That the pilgrims spilt. 

It was spilt to free this land. 

It was split for the Saviour of man. 

O the blood, O the blood 
That the pilgrims spilt. 



i20" GREETINGS. 



It was spilt to lay God's plan. 
It was spilt to save mankind. 

No. 199— THE SAVIOUR. 

The Saviour has the right, 
The same as any man, 
To dAvell on this free laud. 

The Saviour has the right, 

The same as any man. 

To set forth God's great plan. 

The Saviour has the right, 
The same as any man, 
To unite the world as one. 

No. 200— JUDGE MARQUAM. 

Judge Marouam is- the man 
Who built the Marquam Grand, 
To lielp civilize mankind. 

No. 201— THE OREGONIAN. 

Why not the Oregonian say. 

The Saviour has come to stay? 

Let's all join in one great band, 

And help remove the land 

To make this world a home for man. 

No. 202— A BANKER. 

A banker said, Well, I be dang. 
The Saviour is just the man. 
(/ He has come to join our band, 

And coin the money, twenty to one. 

No. 203— WHAT RIGHT. 

What right has the physicians to say 
That we cannot dwell one thousand years. 
When God never said unto them 
The water is not composed of small germs. 
Of which to destroy the life of man. 



GREETINGS. 121 



No. 204— ROLL ON. 

Roll on, boys, the Saviour has come. 
He has come by God's command. 

Roll on, boys, the Saviour has come, 
He has come to lay God's plan. 

Roll on, boys, the Saviour has come, 
He has come to save mankind. 

No. 205— IT'S NO. 

It's no use a talking, it's no need to mourn, 
For the oaviour has come by vjrod's command. 

Its no use a talking-, it's no need to mourn, 
For He has come to lay God's plan. 

It's no use a talking, it's no need to mourn. 
For He has come to save mankind. 

No. 206— IT WILL. 

It will not be many days 

Until some will say. 

The Saviour has come to stay. 

To lead mankind the way. 

And prolong our days. 

O glory, glory to His name. 

No. 207- THE OLD. 

The old flock is coming home, 
To lie down in the fold. 

The old flock is coming home. 
To learn of Him the way. 

The old flock is coming home, 
To learn of God's great day. 

No. 208— WHAT WILL. 

What will mankind say. 

When they learn the great king has come lo stay. 



1^ : GREETINGS. 



To conduct this great millenium day. 

And when pestilences compass the land, 

To prove that he was sent by God's command. 

No. 209— O THE. 

O the bible, the bible, the blessed bible, 
Which was composed by the Saviour of man. 

O the bible, the bible, the blessed bible. 
Which was wrote to lay God's plan. 

O the bible, the bible, the blessed bible. 
Which was wrote to save mankind. 

No. 210— GOLD BUG. 

I am a gold bug. 
I would not be a silver bug- 
Like the Saviour of man. 

No. 211— REPLY. 

I am a silver bug, 
And a gold bug too. 
So I am two bugs. 
And you are but one. 

No. 212— DO YOU. 

Do you know what this book was written for? 

It was composed by the Saviour of man, 

Of which to lay God's great plan. 

To unite all mankind 

In one great band. 

To remove the land 

And make a home for man. 

No. 213— Bryan. 

Some say the Saviour 
Is a brother to Bryan 
On the silver question. 
He is not a brother, 



GREETINGS. 123 



But yon might 

Call bim a cousin, 

For Bryan believes in silver 

At the ratio of 10 to 1 

In the U. S. only. 

The Savionr believes in silver 

At the ratio of 20 to 1 

The world over. 

No. 214—0 THE. 

O the old ship of Zion has returned. 

O who will come aboard. 

And soar on the wings of love, 

And sail across the ocean deep? 

Who will come aboard 

And soar on wings of love. 

And fly to the plains of Gallilee? 

No. 215— WHAT HAS. 

What has priesthood done. 
To unite the world as one. 
And remove the lanu, 
To make a home for man. 

Jesus has laid the great plan 
To unite the world as one. 
And remove the land 
To make a home for man. 

No. 21G-THE GOYEIINMENT. 

The Saviour of man has come 

To prolong our days. 

Don't make any more life time donation 

Except in case of necessity. 

Let me put a flea in your ear. 

There is twenty ounces of silver 

To one of gold in the earth. 

And the U. S. owns a large portion of it. 

Put 350 grains of silver in a dollar. 



124 GREETINGS. 



Pay oft" the old debt by the old gold weight. 

Then you can make other nations 

Say enough, enough, 

We will have to coin our money 

Of the same stuff, stuff. 

x>o. 217— DEWEY. 

My name is Dewey, 

I am one of the brave boys 

That the Saviour mentioned in His bible. 

I hope some day to meet Him. 

Then I will greet Him 

For using such noble words of honor. 

No. 218-IF KINGS. 

If kings do not give up their thrones, 
To help unite mankind as one. 
Great tribulation will visit their lands, 
Sent by the will of God's own command. 

No. 219— THE U. S. 

Hush, little baby, don't you cry, 
Because Oregon is the mother of the Saviour 
Remember that Oregon is within the Union; 
So you are the mother of the Saviour, too. 

No. 220— GOD. 

God's great day has come, O glory. 
God's great day has come, O glory. 

Glory to Its name. 
Glory to Its name. 

No. 221— THE. 

The Saviour's come. 
The Saviour's come. 

We welcome Him 
We welcome Him 
To His fold. 



GREETINGS. 125 



Halleluiah, praise God. 
Halleluiah, prainse God. 

No. 222— IP. 

If Christianity is right, 
Why has not manlvind united 
Before the second coming 
Of the Saviour of man. 

No. 228— IF. 

If mankind Avill unite as one. 
And help remove the land, 
There will be no pestilence. 
Visit the land sent by God's command. 

No. 224— SOME. 

Some maj' say Marquam is crazy. 

The land can never be removed. 

But if God sends a great famine 

And when many shout O glory, 

Will they then say Marquam is crazy v 

Or will they unite as one, 

And help mae a home for man. 

No. 22.5— IF THE. 

If the world is wise. 
And Marquam is crazj^ 
Whay has not mankind 
United as one and made 
This AA'orld a home ror man. 
Before Marquam dwelt on land? 

No. 226— IS IT. 

Is it possible that a crazy man 
Could have laid this plan 
To unite tne world as one 
And remove the lan^i 
To make a home for man. 



126 GREETINGS. 



No. 227— IF. 

If Marquam is a fool, 

And earthly pbj'slclans know it all, 

Why do their heads go bald 

And their eyes soon fail. 

And they lie down and die 

AVithoni knowing why. 

No. 228— THE REASON. 

The reasons some physicians may say 

Marqnam is insane 

Is because this great plan 

Will heal the diseases of man. 

And take the patient 

Right out of their own hands. 

No. 229— IF. 

If Marquam is insane, 

Could he compose one song. 

To cheer the world along? 

Could he compose so many songs. 

To lay God's great plan 

To remove the land 

To make a home for man? 

When the world is not so wise. 

To comprehen the plan, 

To remove the land. 

And make a home for man. 



All communications should be addressed to 
PHILIP A. MARQUAM, 

Oregon City. Oregon. 



/2^ 



